乌干达五旬节派运动中的禁欲运动与巴洛科尔身份的建构

A. Gusman
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引用次数: 20

摘要

基于自2005年以来在乌干达收集的实地调查数据,本文探讨了年轻的五旬节派信徒参与艾滋病毒预防项目(特别关注“禁欲运动”)与运动本身的身份建构过程之间的联系。我展示了艾滋病流行的兴起如何以决定性的方式影响了乌干达Balokole(“拯救者”)运动的意义建构,从而影响了行动。从理论上讲,本文旨在填补非洲社会运动分析的空白,特别是通过举例说明重生者的集体身份与他们对抗艾滋病的动员是如何相互关联的,来解决信徒参与教会活动和福音派信仰组织(FBOs)的特殊性。身份/参与联系澄清了属于一个紧密联系和部分封闭的群体的感觉,即“得救”的基督徒,是推动Balokole变得活跃的关键。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The abstinence campaign and the construction of the Balokole identity in the Ugandan Pentecostal movement
Based on fieldwork data collected since 2005 in Uganda, the paper explores the connections between young Pentecostals' involvement in HIV prevention programs, with a particular attention to the “abstinence campaign”, and the process of identity construction within the movement itself. I show how the rise of the AIDS epidemic contributed in a decisive way to shaping the construction of meaning, and thus the action, of the Balokole (“the Savedees”) movement in Uganda. Theoretically, the article aims at contributing to fill the gap in the analysis of social movements in Africa, especially addressing the specificity of believers' participation in church activities and in evangelical faith-based organizations (FBOs) by exemplifying how the collective identity of the born-again and their mobilization to fight AIDS are reciprocally related. The identity/participation connection clarifies how the feeling of belonging to a strongly connected and partially closed group, that of the “saved” Christians, is pivotal in pushing the Balokole to become active.
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