绿人:渴望与自然建立更深层次的联系

Prudence Gibson
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引用次数: 1

摘要

在一个生态受损的时代,人类对自然的看法也发生了平行的变化,本文描绘了绿人或叶状脸在艺术和建筑中的发展。绿人最早出现在1世纪的法国,并在11 - 15世纪的英国建筑中蓬勃发展。这个异教人物是一个野人,被崇拜为与生育有关的天使和仁慈的灵魂。这篇论文引发了一个问题:从绿人嘴里挤出的叶子是一种非人类的欲望语言,是一种与植物世界交流的方式,还是仅仅是植物起源和代理的场所。在当代视觉艺术中,绿人或植物-动物杂交的概念已经重新出现,毫无疑问,这是对气候变化恐惧和生态多样性减少的回应。例如,Edourdo Kac的“Enigma”是一种转基因矮牵牛花,由Kac的DNA创造而成,将人类和植物的基因结合在一起。本文借鉴了Michael Marder的植物哲学,并追溯了绿人植物与人类的杂交到现在,作为一种记录自然如何通过人类思考的方式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Green Man: the desire for deeper connections with nature
In an epoch of compromised ecologies and parallel changes in human perceptions of nature, this paper charts the development of the Green Man or Foliate Face in art and architecture. The Green Man first appeared in France in the 1st century and flourished in British architecture in the 11–15th centuries. This pagan character was a Wildman, worshipped as both an apotropaic and benevolent spirit, associated with fertility. This paper provokes an inquiry into whether the leafy extrusions from Green Man’s mouth are a form of nonhuman desiring language, a means of communicating with the plant world, or merely a site of vegetal genesis and agency. In contemporary visual art, the concept of the Green Man or the hybrid plant–animal has emerged anew, no doubt in response to climate change fears and diminishing ecodiversities. Edourdo Kac’s 'Enigma', for instance, is a genetically modified petunia flower, created from Kac’s DNA, combining human and plant genes in the one plant. This paper draws on the plant philosophy of Michael Marder and traces the Green Man plant–human hybrid into the present, as a means of documenting the way nature thinks through humans.
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