布莱克、柯勒律治和泰格签名的不稳定物质性

H. Linkin
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摘要

本章着眼于三位诗人——威廉·布莱克、塞缪尔·泰勒·柯勒律治和玛丽·蒂——他们将印刷和手稿技术结合在一起,在自传文本中创造了一种新的物质性,捕捉了他们独特的声音。他们在印刷媒体上采用抄写的做法来铭刻个性,在他们作品的印刷副本上签名,将它们从统一的产品转变为体现重要过程的对象。发光印刷使布莱克能够使他的每一份文本都成为一个独特的图形对象,在《纯真之歌》和《经验之歌》中表现得最为广泛。柯勒律治习惯性地修改他的印刷文本,使每个版本都不稳定,通过一种发声的体验,重新参与诗意视觉的即时性,最戏剧性的是在“古水手的诗”中。泰格最初拒绝印刷出版,因为他喜欢抄写出版物的情感触感,但后来又开始私人印刷《普赛克》;或者,她的小圈子的特定成员的爱情传奇,她的小圈子在她死后继续这个过程。他们三人都在诗歌中探索被束缚在书本或人类形式中的含义,即使他们使用他们的亲笔文本的物质性来重新配置印刷出版系统,否则可能会将他们或他们的文本锁定在固定的身份或商品中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Destabilizing Materiality of the Autograph for Blake, Coleridge, and Tighe
This chapter looks at three poets—William Blake, Samuel Taylor Coleridge, and Mary Tighe—who integrate print and manuscript technologies to produce a new materiality in autographic texts that capture their idiolectic voices. They deploy scribal practices in print media to inscribe individuality, autographing the print copies of their works to transform them from uniform products into objects embodying vital processes. Illuminated printing enables Blake to make each copy of his texts a unique graphic object, most expansively in Songs of Innocence and of Experience. Coleridge’s habitual revision of his printed texts destabilizes each version to re-engage the immediacy of poetic vision through a vocalized experience, most dramatically in ‘The Rime of the Ancient Mariner’. Tighe initially rejects print publication for the affective palpability of scribal publication but then inscribes privately printed copies of Psyche; or, the Legend of Love to specific members of her coterie, a process her coterie continues after Tighe dies. All three explore the implications of being bound in bookish or human form in their poems even as they use the materiality of their autographic texts to reconfigure a print publication system that might otherwise lock them or their texts into fixed identities or commodities.
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