约翰·高尔特的苏格兰小说故事

G. McKeever
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引用次数: 0

摘要

本章揭示了约翰·高尔特(John Galt)的非虚构小说(“理论史”)对进步时代的全面描述。书中发现,高尔特探索了现代化社会应对本地化、历史根源和独特文化形式的能力。他对进步的叙述借鉴了第一本《苏格兰统计报告》的正式和主题用语。在《教区年鉴》(1821年)和《继承》(1823年)中,地方和民族文化可以作为凝聚力的媒介,弥补快速变化带来的不稳定影响,但它们也可能被扭曲成一种黑暗的影响,误导全球市场力量的作用。高尔特将历史描绘成一场围绕“故事”这一易变实质的较量,而他的小说在修辞上否认了这一点。他对意外后果规律的分析充满了干巴巴的幽默感。然而,在《继承》一书中,苏格兰的历史已经变成了悲剧性失败的目录,因为进步带来的变化将这个国家分裂成互不相容的两种选择。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Story of John Galt’s Scottish Novels
This chapter unearths a sweeping account of the Age of Improvement in John Galt’s brand of non-fictional fiction (‘theoretical history’). It finds Galt exploring the capacity of a modernising society to cope with localised, historically rooted and distinctive cultural forms. His narrative of improvement draws on the first Statistical Account of Scotland in both formal and thematic terms. In Annals of the Parish (1821) and The Entail (1823), local and national cultures can function as cohesive agents that remedy the destabilising effects of rapid change, yet they can also be perverted into a dark influence working to misdirect the effect of global market forces. Galt presents history as a contest over the volatile substance of ‘story’, which his novels rhetorically disavow. His analysis of the law of unintended consequences is permeated by a dry sense of humour. Yet by The Entail, Scottish history has become a catalogue of tragic failures, as the changes wrought by improvement fracture the nation into incompatible alternatives.
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