世界上的话语,1964-1965

J. Chinnici
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引用次数: 0

摘要

圣经的中心地位和教会认同世界“喜乐”的使命……“和悲伤”进一步推动了“Lumen Gentium”和“桥梁”文件的教学。俗人参与基督的预言教导,使上帝的子民与美国社会发生的社会变化联系在一起。与会者主张人的尊严和对减轻世界贫困的承诺。教条的演绎方法论与关注“时代征兆”的归纳法一再发生冲突。尽管冷战遗产塑造了美国对谴责核战争的谨慎态度,但大主教迪尔登的领导却致力于对婚姻和家庭的新看法。这些不同的方法和大公会议语言与社会实践之间的趋同,在主教与平信徒对其教导的接受之间造成了紧张的关系。类似的困难将贯穿大公会议后的世界。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Word in the World, 1964–1965
The centrality of scripture and the Church’s mission to identify with the world’s “joys . . . and griefs” furthered the teaching of Lumen Gentium and the “bridge” documents. The laity’s participation in the prophetic teaching of Christ joined the people of God with the social changes occurring in American society. Participants argued for the dignity of the person and a commitment to the alleviation of world poverty. A deductive methodology of doctrine clashed repeatedly with an inductive methodology focused on the “signs of the times.” Even as the Cold War inheritance shaped a cautious American approach to the condemnation of nuclear war, the leadership of Archbishop Dearden worked toward a new vision of marriage and the family. These distinct approaches and the convergence between conciliar language and social practice created tense relationships between the bishops and the laity’s reception of their teaching. Similar difficulties would run through the post-conciliar world.
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