{"title":"两次访问Mugar Gadam, Sawa","authors":"R. Pankhurst","doi":"10.15460/AETHIOPICA.4.1.495","DOIUrl":null,"url":null,"abstract":"The article describes two field trips to a little-known craftsman’s gadam , or monastery, in northern Sawa. This institution, which, like other such monasteries in the region, probably dates from the late seventeenth or early eighteenh century, seems to have come into existance as a result of the rise of the Sawan state. This development apparently attracted Falasa, or Judaic, craftsmen — weavers, blacksmiths and potters — from the Gondar area, who at some uncertain stage were converted to Christianity. The gadam today consists of monks and nuns, who practice the traditionally “marginalised occupations” of blacksmith, weaver, and potter. Though nominally Christian, they have retained several traits which seem more “Judaic” than those of the highland Christian population at large.","PeriodicalId":229518,"journal":{"name":"Aethiopica: International Journal of Ethiopian and Eritrean Studies","volume":"90 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Two Visits to Mugar Gadam, Sawa\",\"authors\":\"R. Pankhurst\",\"doi\":\"10.15460/AETHIOPICA.4.1.495\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The article describes two field trips to a little-known craftsman’s gadam , or monastery, in northern Sawa. This institution, which, like other such monasteries in the region, probably dates from the late seventeenth or early eighteenh century, seems to have come into existance as a result of the rise of the Sawan state. This development apparently attracted Falasa, or Judaic, craftsmen — weavers, blacksmiths and potters — from the Gondar area, who at some uncertain stage were converted to Christianity. The gadam today consists of monks and nuns, who practice the traditionally “marginalised occupations” of blacksmith, weaver, and potter. Though nominally Christian, they have retained several traits which seem more “Judaic” than those of the highland Christian population at large.\",\"PeriodicalId\":229518,\"journal\":{\"name\":\"Aethiopica: International Journal of Ethiopian and Eritrean Studies\",\"volume\":\"90 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"1900-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Aethiopica: International Journal of Ethiopian and Eritrean Studies\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.15460/AETHIOPICA.4.1.495\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Aethiopica: International Journal of Ethiopian and Eritrean Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.15460/AETHIOPICA.4.1.495","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
The article describes two field trips to a little-known craftsman’s gadam , or monastery, in northern Sawa. This institution, which, like other such monasteries in the region, probably dates from the late seventeenth or early eighteenh century, seems to have come into existance as a result of the rise of the Sawan state. This development apparently attracted Falasa, or Judaic, craftsmen — weavers, blacksmiths and potters — from the Gondar area, who at some uncertain stage were converted to Christianity. The gadam today consists of monks and nuns, who practice the traditionally “marginalised occupations” of blacksmith, weaver, and potter. Though nominally Christian, they have retained several traits which seem more “Judaic” than those of the highland Christian population at large.