{"title":"跟踪的信念","authors":"M. Rowlands","doi":"10.1093/oso/9780190846039.003.0004","DOIUrl":null,"url":null,"abstract":"Problems in attributing beliefs to animals stem from the fact that the contents (of beliefs and desires) used in such attribution are anchored to humans. This chapter spells out a de-anchoring strategy. The result of this is that it can be appropriate to explain the behavior of an animal using contents that only humans can entertain as long as our contents track theirs. That is: (a) the truth of a belief with our content guarantees the truth of their belief, and (b) our belief and theirs share narrow content. This is important not just in the case of animals. There are good reasons for thinking that tracking begins at home. There are no stable belief contents shared by different humans or even attaching to a single human through time. Content must be de-anchored in order to make sense of ourselves as well as other animals.","PeriodicalId":168206,"journal":{"name":"Can Animals Be Persons?","volume":"4 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-05-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Tracking Belief\",\"authors\":\"M. Rowlands\",\"doi\":\"10.1093/oso/9780190846039.003.0004\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Problems in attributing beliefs to animals stem from the fact that the contents (of beliefs and desires) used in such attribution are anchored to humans. This chapter spells out a de-anchoring strategy. The result of this is that it can be appropriate to explain the behavior of an animal using contents that only humans can entertain as long as our contents track theirs. That is: (a) the truth of a belief with our content guarantees the truth of their belief, and (b) our belief and theirs share narrow content. This is important not just in the case of animals. There are good reasons for thinking that tracking begins at home. There are no stable belief contents shared by different humans or even attaching to a single human through time. Content must be de-anchored in order to make sense of ourselves as well as other animals.\",\"PeriodicalId\":168206,\"journal\":{\"name\":\"Can Animals Be Persons?\",\"volume\":\"4 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2019-05-23\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Can Animals Be Persons?\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1093/oso/9780190846039.003.0004\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Can Animals Be Persons?","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/oso/9780190846039.003.0004","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Problems in attributing beliefs to animals stem from the fact that the contents (of beliefs and desires) used in such attribution are anchored to humans. This chapter spells out a de-anchoring strategy. The result of this is that it can be appropriate to explain the behavior of an animal using contents that only humans can entertain as long as our contents track theirs. That is: (a) the truth of a belief with our content guarantees the truth of their belief, and (b) our belief and theirs share narrow content. This is important not just in the case of animals. There are good reasons for thinking that tracking begins at home. There are no stable belief contents shared by different humans or even attaching to a single human through time. Content must be de-anchored in order to make sense of ourselves as well as other animals.