再读一遍故事——1 - 2历代志

E. Davis
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摘要

从叙事上讲,1-2历代志回溯到以斯拉-尼希米之前,事实上,追溯到圣经时代的开始,追溯到亚当,他的名字是书中的第一个词。在另一端,历代志以以斯拉-尼希米开始时完全相同的事件和话语结束:居鲁士命令耶和华命令他重建耶路撒冷的圣殿(代下36:22-23;参见以斯拉记1:1-3)。因此,塔木德认为以斯拉写了大部分的历代志,尼希米完成了它(巴瓦Batra 15a)。1832年,第一位将犹太研究作为现代学术学科的学者利奥波德·尊兹(Leopold Zunz)认为,《以斯拉-尼希米记》和《历代志》是一部作品的两个部分。尽管这一观点盛行了一个多世纪,但在过去的五十年里,它受到了有力的挑战。基于这两本书不同的语言用法和神学观点,大多数人现在会把它们看作是独立的作品。《以斯拉-尼希米记》可能是历代志作者使用的文献来源之一,很可能两者后来都被重新制作,因为它们被同步到从亚当到耶路撒冷恢复社区的最终人物和事件中....
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Reading the Story Once More—1–2 Chronicles
NARRATIVELY SPEAKING, 1–2 Chronicles moves back in time, long before Ezra–Nehemiah—indeed, to the beginning of biblical time, to Adam, whose name is the first word in the book. At the other end, Chronicles draws to a close with exactly the same event and even the same words with which Ezra–Nehemiah begins: Cyrus’s decree that YHWH has charged him to rebuild the temple in Jerusalem (2 Chr 36:22–23; cf. Ezra 1:1–3). Accordingly, the Talmud asserts that Ezra wrote most of Chronicles, and Nehemiah finished it (Bava Batra 15a). In 1832, Leopold Zunz, the first scholar of Jewish studies as a modern academic discipline, argued that Ezra–Nehemiah and Chronicles are two parts of a single work. Although that view prevailed for more than a century, in the last fifty years it has been forcefully challenged. On the basis of the two books’ different linguistic usages and theological perspectives, most would now see them as separate compositions. Ezra–Nehemiah may have been among the literary sources used by the author of Chronicles, and likely both were subsequently reworked as they were synchronized into the final account of people and events running from Adam to the restoration community in Jerusalem....
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