红岛叙事系谱

Tae-soo Shin
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引用次数: 0

摘要

本文的目的是通过了解从1621年俞蒙仁《活字活字》中的“”到现在300多年来流传下来的“”叙事线作品之间的关系,揭示红岛叙事的谱系。本文根据每一部作品出现的先后顺序,将其与当时红岛叙事线的作品进行对比,考察作品之间的关系网络。至此,鸿岛叙事的家谱终于完成。此外,本研究还发现了红岛史诗系谱上的两个特征现象。其一,张智妍的《宏道溪》(1916)对后现代洪道溪叙事作品的影响远大于俞梦仁的《宏道溪》(1621)。二是持续的类型讨价还价现象。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Genealogy of Hongdo Narrative
The purpose of this paper is to reveal the genealogy of the Hongdo narrative by understanding the relationship between the works of the Hongdo narrative line that have been handed down for over 300 years, from 「紅桃」in Yu Mongin's 『於于野談』 in 1621 to the present day. According to the order of appearance of each work, this paper examines the relationship network between the works by comparing them with the works of the Hongdo narrative line up to that point. Thus, the genealogy of the Hongdo narrative was finally completed. In addition, this study found two characteristic phenomena in the genealogy of the Hongdo epic. One is the fact that Jang Ji-yeon's 「鄭生妻紅桃」(1916) had a much greater influence on the post-modern Hongdo-gye narrative works than Yu Mongin's 「紅桃」(1621). The other is the phenomenon of continuous genre bargaining.
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