十艘独木舟和1066

Louise D’Arcens
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引用次数: 0

摘要

本章考察了2006年的电影《十艘独木舟》,这是一部广受赞誉的澳大利亚土著跨文化文本,其中“中世纪”以一种完全陌生的方式被唤起和描绘。它探索了令人惊讶的潜力,在土著代理人的手中,对“中世纪”的召唤取代了中世纪思想所依赖的西方时间线。这一章提出了这样一个问题:在世界中世纪主义的范围内,包括前殖民接触的土著文化是否不可避免地是一种殖民姿态,只会加强欧洲中心认识论,或者这个问题是否可以通过将全球中世纪的观念与土著对时间和历史的观念进行对话来抵消。它认为,中世纪作为一种“世界”现象的复杂性在《十艘独木舟》中得到了鲜明的体现,作为一种叙述接触前时间的文本,它同时向西方和Yolŋu的观众发表了自己的观点。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Ten Canoes and 1066
This chapter examines the 2006 film Ten Canoes, an acclaimed Aboriginal Australian cross-cultural text in which a ‘Middle Age’ is both invoked and portrayed in an entirely defamiliarizing way. It explores the surprising potential, in the hands of indigenous agents, for invocations of a ‘Middle Age’ that displaces the Western timeline on which the idea of the medieval depends. The chapter raises the question of whether including pre-colonial-contact Aboriginal culture within the scope of world medievalism is an inescapably colonizing gesture that can only reinforce Eurocentric epistemologies, or whether this problem can be offset by bringing perceptions of the global medieval into dialogue with Aboriginal perceptions of time and history. It argues that the complexities of medievalism as a ‘world’ phenomenon are thrown into sharp relief by Ten Canoes as a text that narrates pre-contact time in a way that simultaneously addresses itself to Western and Yolŋu audiences.
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