论陀思妥耶夫斯基艺术批评中的“真”与“高”

Olga N. Smyslova
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引用次数: 0

摘要

本文论述陀思妥耶夫斯基的艺术评论。通过对《1860-61年艺术学院展览》和《作家日记》1873年《关于展览》两篇文章的分析,确定了陀思妥耶夫斯基对俄罗斯绘画流派、历史、肖像和风景画评价的审美标准。本文的作者揭示了陀思妥耶夫斯基所概述的最重要的标准:将绘画与镜子反射和摄影区分开来的作者理想的表达;艺术家对方向的独立、过度的自然、戏剧性和“过度的炫耀性”。特别注意陀思妥耶夫斯基对V. N.雅可比、V. G.佩罗夫、V. E.马可夫斯基、N. G.斯赫希尔德、M. P.克洛特、I. E.列宾、A. I.昆德芝、N. N.格等人的绘画的分析,这些人的作品引起了作者的真正兴趣,并引发了对艺术真理的思考。陀思妥耶夫斯基笔下的人物栩栩如生,获得了一种“感情的历史”,一种心理的面貌和一种声音。陀思妥耶夫斯基用“最高意义上的现实主义”来为作者分析当代绘画时所使用的概念,如“自然真理”、“真正的真理”、“舞台真理”、“艺术真理”、“更高的真理”等进行了区分。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
On “Real Truth” and “Higher Truth” in the Art Criticism of F. M. Dostoevsky
The article deals with the art reviews of F. M. Dostoevsky. Based on the analysis of the articles “Exhibition at the Academy of Arts for 1860–61” and “About the Exhibition” published in “A Writer’s Diary” for 1873, the aesthetic criteria for Dostoevsky’s assessment of genre, historical, portrait and landscape Russian painting are determined. The author of the article reveals the most important criteria outlined by Dostoevsky: the expression of the author’s ideal that distinguishes a painting from mirror reflection and photography; the artist’s independence from direction, excessive naturalness, theatricality and “excessive showiness”. Particular attention is paid to Dostoevsky’s analysis of paintings by V. N. Jacobi, V. G. Perov, V. E. Makovsky, N. G. Sсhilder, M. P. Klodt, I. E. Repin, A. I. Kuindzhi, N. N. Ge, whose work aroused genuine interest of the writer and prompted reflections on artistic truth in art. The characters of the paintings as presented by Dostoevsky come to life, acquire a “history of feelings”, a psychological appearance and a voice. The work distinguishes between such concepts used by Dostoevsky to analyze contemporary painting for the writer in the light of “realism in the highest sense”, such as “natural truth”, “real truth”, “stage truth”, “artistic truth”, “higher truth”.
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