Anna Kołos
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摘要

本文一方面论述了19世纪下半叶实证主义者激进的社会达尔文主义所反映的关于种族和欧洲文明优越性的三个发展阶段,另一方面以民族为中心的思想对抗种族概括,这种思想在波兰人的身份话语中发挥了极其重要的作用。以中国和西伯利亚-中国边境为例,可以注意到,通过伟大的历史哲学和种族建构的棱镜,对世界地理和民族多样性的感知,表现在相当广泛地适应了霸权的东方化语言,谈论落后,缺乏现代化的成熟和欧洲的绝对霸权,同时抵制对分割者的压迫。更广泛地说,是欧洲列强在波兰的殖民政策,它被轻蔑地称为哈尔-亚洲人,就像印度人和布尔人一样,对这个看似“异国情调”的国家产生了一种自我殖民认同。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Między poczuciem wyższości cywilizacyjnej a autoidentyfikacją, między rasą a narodem. Polska i Chiny w drugiej połowie XIX wieku
The article discusses, on the one hand, three stages of developing views about race and superiority of European civilization reflected in the second half of the 19th century in aggressive social-Darwinism of positivists, and on the other it confronts racial generalizations with nation-centered thinking, which played an extremely important role in identity discourse of the Poles. On the example of China and the Siberian-Chinese borderland, it can be noticed that perception of geography and the ethnic diversity in the world through the prism of great historiosophical and racial constructions is manifested in quite widespread adaptation of orientalizing language of the hegemon speaking about backwardness, lack of maturity for modernization and definite supremacy of Europe, while resistance to the oppression of the partitioners, and more broadly to the colonial policy of the European powers allows in Poland, contemptuously called Halb-Asien, like in the case of Indians and Boers, creating a kind of auto-colonial identification with the seemingly “exotic” nation.
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