从韩屋到韩服:韩国嘻哈音乐录影带中的传统图像

CedarBough T. Saeji
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引用次数: 1

摘要

流行文化文本不仅娱乐我们,它们塑造了我们对世界和我们在其中的位置的理解。本文通过对饶舌歌手Beenzino 2016年年中的作品《January》的仔细阅读,以及醉酒虎的《Mantra》、MC b孟的《Fame》和august D的《Daechwita》的参考,探讨了韩国嘻哈艺术家最近的视频中使用想象和真实的韩国背景以及传统图像的矛盾和影响。每个视频都使用了象征韩国性的设置,并展示了韩国的重要符号。我研究了用什么符号和图标将外国类型融入音乐视频框架中的韩国性。我发现这些视频反复传播了有限数量的韩国图标,因为这些图像不是为了描绘前现代韩国的复杂性,而是作为民族自豪感的象征和作为(国内和国际)旅游目的地的传统韩国,其中宫殿是背景,你穿着韩服在Instagram上创造一个视觉上引人注目的帖子。作为音乐录影带界的王者,这位嘻哈艺术家通过挑战传统并将现代元素并置来保持他的艺术独立性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
From Hanok to Hanbok: Traditional iconography in Korean hip hop music videos
Popular culture texts not only entertain us, they shape our understanding of the world and our place in it. This article explores the contradictions and effects of the use of imagined and real Korean settings and traditional iconography in recent videos from Korean hip hop artists with a particularly close reading of the rapper Beenzino’s mid-2016 offering ‘January’, additionally informed by Drunken Tiger’s ‘Mantra’, MC Mong’s ‘Fame’ and Agust D’s ‘Daechwita’. The videos each utilize settings that signify Koreanness and feature significant symbols of Korea. I investigate what symbols and icons are used to take a foreign genre and imbue it with Koreanness within the music video frame. I find that these videos circulate and re-circulate a limited number of icons of Korea, because the images are meant not to portray pre-modern Korea in its complexity, but traditional Korea both as a symbol of national pride and as a (domestic and international) tourist destination wherein the palace is a backdrop and you wear a Hanbok to create a visually striking Instagram post. Operating as the king of the music video’s world, the hip hop artist maintains his artistic independence through challenging tradition with juxtaposed elements of the present day.
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