在吉尔吉斯族萨满教与讲故事历史关系的背景下,探讨“阿依科尔·玛纳斯”

N. Manichkin
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引用次数: 0

摘要

本文详述了两个最重要的吉尔吉斯传统之间的联系:萨满教(bakshylyk)和讲故事(zhomokchuluk)。它考虑了一般的文化和社会领域,形成了一些特征,这些特征是萨满和讲故事的人的特征,以及可以在吉尔吉斯史诗世界中找到的前伊斯兰文化的痕迹。特别关注的是史诗“玛纳斯”的后民间版本-达斯坦“Aykol Manas”和围绕该文学作品的公众讨论。讨论一方面反映了对吉尔吉斯史诗传统理解的具体方面,另一方面反映了吉尔吉斯萨满教现代转型的一些特征。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
DISCUSSION ON “AYKOL MANAS” IN THE CONTEXT OF THE HISTORICAL RELATIONSHIP BETWEEN SHAMANISM AND STORYTELLING AMONG THE KYRGYZ PEOPLE
The article dwells upon connection between the two most important Kyrgyz traditions: shamanism ( bakshylyk ) and storytelling ( zhomokchuluk ). It considers the general cultural and social field that forms some features that are characteristic of both shamans and storytellers, as well as the traces of pre-Islamic culture that can be found in the world of the Kyrgyz epic. Special attention is paid to the post-folklor version of the epic “Manas” – the dastan “Aykol Manas” and the public discussion around that literary work. The discussion reflects, on the one hand, specific aspects of the understanding of the Kyrgyz epic tradition, and on the other hand, a number of characteristic features that accompany modern transformations of Kyrgyz shamanism.
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