Mohammad Azwar Anas, A. Rofiq
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摘要

总的来说,印度尼西亚共和国统一国家具有丰富的文化、民族、种族和宗教多样性。印度尼西亚有6种公认的宗教,分别是伊斯兰教、基督教、天主教、印度教、佛教和儒家。他们都住在印度尼西亚。为了维护宗教和谐,政府和宗教领袖采取了多种方式。然而,现实情况是,印度尼西亚有许多宗教间的案件。拉蒙干县图里街道巴伦村有伊斯兰教、基督教和印度教三种宗教。三大宗教并存,各宗教之间保持着密切的宽容。这项研究是一项实地研究,即利用实地活动获得的数据进行研究。研究地点在拉蒙干县图里街道巴伦村进行。本研究采用定性研究方法,对拉蒙干县图里街道巴伦村宗教领袖的访谈、观察和文献资料进行了收集和分析。研究结果表明:(1)宗教领袖为实现宗教间和谐而与民众建立的沟通是通过与民众直接会面来保持和谐,无论何时何地。(2)巴伦村宗教领袖的支持因素是村政府的支持和已经习惯的人的状况。抑制因素是,在这样的大流行期间,很少发生不同人群之间的互动。因此,人们担心宗教团体之间会发生摩擦。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Strategi Komunikasi Tokoh Agama dalam Membina Kerukunan Antar Umat Beragama di Desa Balun Kecamatan Turi Kabupaten Lamongan
In general, the Unitary State of the Republic of Indonesia is rich in cultural, ethnic, racial and religious diversity. In Indonesia, there are 6 recognized religions, namely Islam, Christianity, Catholicism, Hinduism, Buddhism, and Confucianism. They all live side by side in Indonesia. In order to maintain religious harmony, there have been many ways that have been applied by the government, as well as religious leaders. However, the reality is that there are many cases of inter-religious cases in Indonesia. In Balun Village, Turi Subdistrict, Lamongan Regency, there are 3 religions, namely, Islam, Christianity, and Hinduism. The three religions live side by side while maintaining a close sense of tolerance between their religious communities. This research is a field research that is research with data obtained from field activities. The location of the research was carried out in Balun Village, Turi Subdistrict, Lamongan Regency. In this study, the researchers used qualitative research, the researchers collected and analyzed data from interviews, observations and documentation of religious leaders in Balun village, Turi sub-district, Lamongan regency. The results of the study indicate that: (1) The communication established by religious leaders to their people for inter-religious harmony is by meeting directly with their people to maintain harmony whenever and wherever they are. (2) the supporting factors of religious leaders in the village of balun are support from the village government and the condition of the people who are already accustomed to it. The inhibiting factor is that during a pandemic like this, interactions between diverse people rarely occur. So it is feared that there will be friction between religious communities.
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