《达摩流浪汉与荒凉天使:家庭生活、荒野与动物的男性幻想》中杰克·凯鲁亚克的生态诗学

Pierre-Antoine Pellerin
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引用次数: 0

摘要

在他的14部自传体小说中,杰克·凯鲁亚克试图把他的叙述者和主人公描绘成美国男子气概的原型,他们在一个他们认为正在经历女性化的社会中反抗他们所感知的驯化。无论是1955年的《内华达山脉》(the Sierra Nevada)、1958年的《达玛流浪者》(the Dharma Bums),还是1956年的《北瀑布》(Northern Cascades)、1965年的《荒凉天使》(Desolation Angels),凯鲁亚克的另一个自我和第一人称叙述者都沉浸在一种逃避现实的幻想中,进入动物世界,在那里他可以重新获得一种真正的男性身份感,远离家庭生活和文明的女性化影响。然而,大型野生动物几乎从未出现在他的小说中,人们期待已久的与致命食肉动物的相遇也没有发生,这迫使叙述者重新配置男子气概与动物之间的关系。本文以男性探险杂志中流行的狩猎叙事作为这方面的主导规范,旨在展示凯鲁亚克对男性气质和动物性的表现与“真人VS野兽”情节中男性捕食的情色有何强烈的分歧。在这两部小说中,他的诗学围绕着亲属关系和对小动物的多愁善感的概念,将当时冒险故事中的男子气概和荒凉的荒野转变为一个相互和谐和热情好客的家庭世界。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Jack Kerouac’s Ecopoetics in The Dharma Bums and Desolation Angels : Domesticity, Wilderness and Masculine Fantasies of Animality
Throughout his autobiographical cycle of fourteen novels, Jack Kerouac tried to present his narrator and his protagonists as archetypes of American masculinity who fought against their perceived domestication in a society which they characterized as undergoing feminization. Whether it be in the Sierra Nevada in 1955, in The Dharma Bums (1958),or in the Northern Cascades in 1956, in Desolation Angels (1965), Kerouac’s alter ego and first-person narrator engages in an escapist fantasy into the animal realm where he can regain a sense of authentic masculine identity, away from the feminizing effects of domesticity and civilization. Yet, large wild animals are almost never to be found in his novels and the long-awaited encounter with deadly predators does not occur, forcing the narrator to reconfigure the relationship between masculinity and animality. Taking the popular hunting narratives featured in men’s adventure magazines as the dominant norm in this regard, this paper aims at showing how Kerouac’s representation of masculinity and animality strongly diverges from the erotics of male predation to be found in the “real man VS wild beast” plot. In those two novels, his poetics revolves instead around notions of kinship and sentimentality towards smaller animals, transforming the manly ethos and the inhospitable wilderness of adventure stories of the times into a domestic world of mutual harmony and hospitality.
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