宗教认识与文化实践

T. Tilley
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引用次数: 0

摘要

本章探讨了宗教信仰投射理论(如费尔巴哈、弗洛伊德)的见解和疏忽。它接受这样一种观念,即宗教信仰是应用于“超验”的宗教实践中发展起来的投射。但这些信念之所以非理性,并不仅仅因为它们起源于预测;这就是遗传谬误。相反,所有关于超验的信仰,包括对超验的任何现实的否认,都源于将内在的品质投射到超验上。以埃德温·阿博特的《平地》中的“正方形”为例,论证了宗教信仰的合理性。为了区分不同的宗教计划,最后一节发展了评估标准,至少可以用来剔除不太可信的宗教计划。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Religious Understanding and Cultured Practices
This chapter explores the insights and oversights of projection theories of religious belief (e.g., Feuerbach, Freud). It accepts the notion that religious beliefs are projections developed in religious practices applied to the “transcendent.” But these beliefs are not irrational simply because they originated as projections; this is the genetic fallacy. Rather, all beliefs about the transcendent, including denials of any reality to the transcendent, originate in projecting qualities found in the immanent onto the transcendent. The reasonableness of religious beliefs is argued on analogy with the travails of “A Square” in Edwin Abbott’s Flatland. To distinguish among religious projections, the final section develops standards of appraisal that can be used at least to weed out the less plausible religious projects.
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