爱伦·坡的《飘渺的丽姬娅》

Jack L. Davis, June H. Davis
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引用次数: 9

摘要

尽管许多文学评论家都研究过坡的《丽姬娅》,有些还花了相当长的时间,但还没有一个学者对其技巧和意义的复杂性做出公正的解释。坡本人曾在给格里斯沃尔德的一封信中说,《丽姬娅》是他的故事中“最崇高的”,它的创作需要“最高的想象力”。对《丽姬娅》的批评大致可以分为两类:一种是传统观点,它把这个故事解释为一个超自然的文字故事;另一种是心理学观点,它把这个故事解释为发生在文字和心理层面上的故事。例如,d·h·劳伦斯(d.h. Lawrence)把《丽吉娅》看作是丽吉娅在罗威娜(Rowena)身上的转世,她通过超自然的谋杀获得了罗威娜的身体在最近的批评家中,詹姆斯·施罗特也许最能代表那些继续持传统字面观点的人,他们认为《丽格娅》只不过是一个超自然转世的简单故事施罗特评论说,如果爱伦·坡想写得更多,他就会在讲述超自然故事的同时呈现一个真实的故事。施罗特无法理解的是,坡恰恰做到了这一点。显然,施罗特被一个高度结构化的故事的看似简单的表面所误导,这个故事在想象和事实层面上都起着作用。施罗特的误读是可以理解的,因为在其他一些故事中,例如《狮身人面像》和《过早埋葬》,爱伦坡直接将想象的层面与现实区分开来。但在《丽姬娅》中,坡的手法是复杂的;他让读者根据贯穿整个故事的线索来区分虚构的事件和真实的事件。相比之下,在《失窃的信》等推理小说中,坡不仅揭示了线索,还揭示了线索的意义。然而,在《丽姬娅》中,读者只能靠自己了。既然《丽姬亚》中的线索是不引人注目地揭示出来的,那么许多读者继续把这个故事简单地解释为对超自然事件的文字描述就不足为奇了;然而,这样的解读是特别难以证明的,因为坡在《写作哲学》中指出,他试图保持“在对现实负责的范围内”。另一方面,一些评论家认为这是多层次的结构
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Poe's Ethereal Ligeia
Although numerous literary critics have examined Poe's "Ligeia," some at considerable lengths, no single scholar has yet presented an interpretation which does justice to its complexity of technique and meaning. Poe himself once observed in a letter to Griswold that "Ligeia" was the "loftiest" of his tales, requiring for its composition the "highest imagination."1 Criticism of "Ligeia" can be roughly grouped into two categories: the traditional view which interprets the story as a literal tale of the supernatural, and the psychological view which interprets the story as happening on both the literal and psychological level. D. H. Lawrence, for example, took "Ligeia" to be a presentation of Ligeia's reincarnation in Rowena, whose body she obtains by supernatural murder.2 Of the more recent critics, James Schroeter perhaps best represents those who continue to take the traditional literal view that "Ligeia" is intended to be no more than a simple tale of supernatural reincarnation.3 Schroeter remarks that if Poe had intended it to be something more, he would have presented a factual story simultaneously with the supernatural one. What Schroeter fails to understand is that Poe does precisely that. Apparently Schroeter has been misled by the deceptively simple surface of a highly structured story which functions on both an imagined and a factual level. Schroeter's misreading is understandable because in a number of other stories, for example, "The Sphinx" and "The Premature Burial", Poe directly demarcates the imaginary level from the real. But in "Ligeia" Poe's approach is sophisticated; he leaves the reader to differentiate between imagined and factual events on the basis of clues subtly disclosed throughout the story. In contrast, in stories of ratiocination such as 'The Purloined Letter," Poe not only discloses the clues, he divulges their meaning. In "Ligeia," however, the reader is on his own. Since the clues in "Ligeia" are revealed unobtrusively, it is not surprising that many readers continue to interpret the story simply as a literal account of supernatural events; such a reading, however, is particularly difficult to justify because Poe has indicated in "The Philosophy of Composition" that he attempts to remain "within the limits of the accountable-of the real."' On the other hand, some critics have perceived the multilevel structure
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