集体记忆与历史虚构电影的修辞力量

C. Plantinga
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引用次数: 0

摘要

作为建立集体记忆的工具,历史虚构电影根据所处的历史背景与观众产生联系或不产生联系。然而,从心理上解释它们作为经验提示的功能也是有道理的。在这方面,至少有以下三个来源可以解释它们的修辞力量。首先,对于大多数观众来说,他们对历史现实有一个模糊的参考,发挥了“睡眠者效应”,这抑制了反驳,从而促进了历史记忆的建立。第二,历史虚构电影是广泛传播给数百万观众的大众媒体。它们还具有媒介特性,可以培养观众的沉浸感和“现场感”。第三,对传统叙事图式的仪式化使用会引发有助于记忆形成的情绪。为了说明这些观点,我借鉴了媒体理论和社会科学研究。我举例并分析电影中的场景,如塞尔玛(2014),林肯(2012)和BlacKkKlansman(2018)来说明我的观点。最后,我对历史虚构电影的伦理进行了讨论,认为对主流历史小说的全盘否定是错误的,因为它会否认建立有益的集体记忆的可能性,例如,与反种族主义或其他应该被广泛接受的价值观有关。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Collective Memory and the Rhetorical Power of the Historical Fiction Film
As tools to establish collective memory, historical fiction films either connect or don’t connect with audiences depending on the historical context in which they are seen. It also makes sense, however, to account for their function psychologically as prompts for experience. In that regard, at least the following three sources account for their rhetorical power. First, for most viewers, they have an ambiguous reference to historical reality that puts into play the “sleeper effect,” which inhibits counterarguing and thus promotes the establishment of historical memory. Second, historical fiction films are mass media disseminated widely to millions of viewers. They also possess medium characteristics that foster viewer immersion and a sense of “presentness.” Third, the ritualized use of conventional narrative schemas elicits emotions that assist memory formation. To make these points, I draw on both media theory and social science research. I give examples and analyze scenes from films such as Selma (2014), Lincoln (2012), and BlacKkKlansman (2018) to illustrate my points. Finally, I conclude with a discussion of the ethics of the historical fiction film, arguing that a blanket dismissal of mainstream historical fictions would be wrong, for it would deny the possibility of establishing beneficial collective memories that have to do, for example, with antiracism or other values that should be widely embraced.
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