匈牙利华德福教育与信息通信技术的关系

Mátyás Turós
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引用次数: 1

摘要

摘要简介:2013年2 - 3岁儿童使用手机的人数为10%,而2017年为40% (Konok, Bunford, & Miklósi, 2020)。一些理论和实证研究涉及在课堂上使用现代技术的教学。大多数研究强调在课堂上使用ICT的中性影响(Zsolnai, 2017)或积极影响。只有少数研究解决了数字增强学习的负面影响(Dávila, Casabayó, & Rayburn, 2018;利文斯通,2012;洛伦佐和特鲁希略,2018)。国家教育一直在努力将现代技术与教育结合起来,但也有制度上限制其使用甚至完全禁止的例子。目的:本研究概述了为什么华德福教学法和华德福施泰纳学校对信息和通信技术(ICT)的使用和“屏幕”采取关键方法的教学和认识论原因,并绘制了匈牙利华德福学校的现状。方法:在本研究中,我们将来源分析作为传统的研究方法应用于教育哲学。结论:研究结果表明,信息和通信技术的机构使用完全违背了华德福教学法的基础、任务和精神。如果我们看一下华德福教育学的认识论和人智人类学,我们可以看到,华德福教师的自主权不是无限的,因此华德福运动和华德福教师的一项持续的实践和理论责任是建立和维护每个华德福机构的实践与华德福教育学之间的一致性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Relationship between Waldorf Pedagogy and Information and Communication Technologies in Hungary
Abstract Introduction: The number of two-to three-year-old children using mobile phones was 10% in 2013 compared to 40% in 2017 (Konok, Bunford, & Miklósi, 2020). Several theoretical and empirical studies deal with the didactics of using modern technology in the classroom. Most studies highlight the neutral (Zsolnai, 2017) or positive impact of using ICT in the classroom. Only a few address the negative effects of digitally enhanced learning (Dávila, Casabayó, & Rayburn, 2018; Livingstone, 2012; Lorenzo & Trujillo, 2018). State education has continually tried to integrate modern technology with education, but there are also examples of institutional restrictions on its use and even a total ban can also be found. Purpose: This study provides an overview of the pedagogical and epistemological reasons why Waldorf pedagogy and Waldorf Steiner schools take a critical approach to the use of information and communication technologies (ICT) and to “screens” in general, together with mapping out the current state of Waldorf schools in Hungary. Methods: In the present study, we applied source analysis as a traditional research method in the philosophy of education. Conclusions: The findings show that the institutional use of information and communication technologies entirely contradicts the basis, tasks and spirit of Waldorf pedagogy. If we look at the epistemology and anthroposophical anthropology of Waldorf pedagogy, we can see that the autonomy of a Waldorf teacher is not limitless, and so a continuous practical and theoretical responsibility of the Waldorf movement and Waldorf teachers is to establish and uphold coherence between the practices of every Waldorf institution and Waldorf pedagogy.
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