修正主义西部片和神话般的过去

Daniel Bishop
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引用次数: 0

摘要

神话在西部的作用经常被理解为文化的神秘化,使伴随着美国西部扩张的系统性暴力自然化。在这种理解中,修正主义西部片的子类型被理解为干预“反神话”话语。然而,在《布奇·卡西迪与圣丹斯之子》和《麦凯布与米勒太太》中,神话不仅作为修正主义的文化叙事出现,而且作为一种时空审美的经验,一种传递想象的时空之外的感性。两部电影都以不同的方式鼓励我们通过配乐想象一种神话般的过去体验。伯特·巴沙拉克为《布奇·卡西迪》创作的流行音乐,以及《麦凯布和米勒夫人》中莱昂纳德·科恩的歌曲的使用,都清楚地将每部电影置于一个永恒的神话空间中,在这个空间中,当代体验的直接呈现和历史性的距离效应可能被想象为模糊,并自由地相互流动。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Revisionist Western and the Mythic Past
The role of myth in the Western has frequently been understood as that of cultural mystification, naturalizing the systemic violence that accompanied America’s westward expansion. Within this understanding, the sub-genre of the revisionist Western is understood to intervene with “counter-mythic” discourse. In Butch Cassidy and the Sundance Kid and McCabe and Mrs. Miller, however, myth emerges not merely as revisionist cultural narrative, but as a spatiotemporal aesthetic of experience, a sensibility conveying an imagined time-outside-of-time. In distinct ways, both films encourage us to imagine a mythic experience of the past through the soundtrack. Burt Bacharach’s pop score for Butch Cassidy and the use of Leonard Cohen’s songs in McCabe and Mrs. Miller distinctly position each film within a mythic space of timelessness in which the immediate present of a contemporary experience and the distancing effects of historicity might be imagined as blurring and freely flowing into one another.
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