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摘要

本文提供了有关Tajrid及其评论的信息,特别是Ali Kushchi的“Sharh Tajrid al-Aqaeed”和手稿、出版版本及其特色。塔吉里德不同于其他神学作品与它的小形式。在作者去世后不久,它就引起了许多评论家的注意。研究人员在手稿基金中提到了一些Sharhs和Hashiyas,可以见证它们的价值。阿里·库什奇(Ali Kushchi)对《塔吉里德》(Tajrid)的30页评论,写于近200年后(1420年),超过200页。他们都在六个目标中陈述了亚基达的问题。此外,在一部戏剧中同时分析哲学和教义问题表明,作者是宗教和世俗科学的百科全书学者。事实上,图斯和阿里·库什奇在形式科学、自然科学和社会科学方面的著作都为该领域的专家所熟知和钦佩。大多数评论员的科学领域都是相似的。其中最著名的是达瓦尼。他写了关于菲格和卡拉姆以及哲学、逻辑、伦理学、数学和几何的论文。如果我们在回顾其内容之前,从时间和地点的角度来评估《塔吉里德》的意义,就会清楚地看到,每个时期都有许多学者提到了这本书。它的历史时间和地理覆盖是重要的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
ALI KUSHCHI’S WORK “SHARH TAJRID AL-AQAEED” AND ITS COPIES
The article provides information about Tajrid and its comments, hashiyas, in particular “Sharh Tajrid al-Aqaeed” by Ali Kushchi and manuscripts, published versions and their features. Tajrid differs from other theological works with its small form. It attracted the attention of many commentators in a short period shortly after the death of the author. The researcher who refers to some of the Sharhs and Hashiyas in the manuscript funds can witness their value. The 30-page commentary of Ali Kushchi on the Tajrid, written almost 200 years later (1420), is over 200 pages. Both of them state the issues of Aqeedah in six objectives. Also, the simultaneous analysis of both philosophical and doctrinal issues in one play shows that the authors were encyclopedic scholars in both the religious and secular sciences. Indeed, the works of both Tusi and Ali Kushchi in the formal, natural and social sciences were well-known and admired by experts in the field. The scientific spheres of most commentators are similar. One of the most famous of them was Dawwani. He wrote treatises on Fiqh and Kalam together with Philosophy, Logic, Ethics, Mathematics, and Geometry. If we evaluate the significance of the work Tajrid in terms of time and place before reviewing its content, it becomes clear that many scholars referred to the book in each period. Its historical-chronological and geographical coverage is significant.
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