食物的地理

Derek Shanahan
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引用次数: 15

摘要

这是地理和食物的完美结合。食物有地理上的区别吗?当然有。任何事物都有其地理位置。食物本质上是地理上的。食物来自某个地方。不同的食物与不同的人群有关。这种文化认同通常是基于地域的:比如牛排、腰子派和英国人。食物是异国情调的,或者是平淡无奇的,但总是值得注意的。这位伟大的英国啤酒饮用者已成为因众多国际足球锦标赛而闻名的啤酒大亨,并在晚间慢新闻节目中出现在我们的电视屏幕上。同样是这些醉鬼,还有赤膊和龙虾粉,这些人造就了今天的西班牙度假胜地:到处都是英式酒吧和自助餐厅,出售“传统的”英式油炸早餐,晚上还提供炸鱼薯条。所有的小吃都去哪儿了?在一顿感恩节大餐上(对我这个英国人来说,这顿大餐没有家庭传统的感觉,只是为我即将到来的圣诞节火鸡大餐做的一次彩排),一位德国客人从桌子对面大声告诉我,英国人吃马肉。这不是为了教育非欧洲东道主而陈述的简单事实。这是一种古老的欧洲文化仇恨。从我记事起,马肉的侮辱就一直在流传。当我还是个孩子的时候,我一直认为只有法国人才吃马肉,我也被灌输了一个卑鄙、肮脏、种族主义的谎言,即英国的南亚餐馆在咖喱中使用猫和狗的肉。这让我想起了2002年在日本和韩国举行的世界杯足球赛。韩国人想在一些足球比赛中向观众免费分发热狗。唯一的问题是韩国人真的吃狗肉。这些热狗真的是狗吗?欧洲媒体当然对这一消息进行了报道。愤怒之情显而易见。简而言之,食物与人和地方有着深刻的联系。食物助长了我们的文化刻板印象。它本质上是地理上的。它是一个社会和文化的标志,永远不会缺乏意义和重要性。食物和饮食习惯代表着文化、阶级和道德
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Geography of Food
What a combination: geography and food. Does food have a geography? Of course it does. Everything has a geography. Food is inherently geographic. Food comes from somewhere. Different foods are associated with different groups of people. And such cultural identities are usually place based: steak and kidney pie and the English, for example. Food is exotic, or it is bland, but it is always noteworthy. The great English beer drinker has become the lager lout made famous by so many international soccer tournaments and brought to our television screens on slow news nights. The same dipsomaniacs are also featured as the shirtless, and lobster pink, individuals that have made Spanish resorts what they are today: places inundated with British style pubs and cafeterias selling "traditional" British fried breakfasts, and offering fish and chips in the evening. Where did all of the tapas go? Over a Thanksgiving meal (which for me, being English, held no sense of family tradition, but served only as a dress rehearsal for my imminent Christmas Day meal of Turkey) I was loudly informed from across the table, by a German guest, that the English eat horsemeat. This was no statement of simple fact meant to educate the non-European hosts. This was good old European cultural animosity. The horsemeat insult has made its rounds as far back as I can remember. As a child I always believed that it was the French that ate horsemeat, and I was also indoctrinated with that base and foul, racist lie that south Asian restaurants in Britain used cat, and dog, meat in their curries. This reminds me of the 2002 World Cup soccer tournament held in both Japan and South Korea. The South Koreans wanted to hand out free hot dogs to spectators at some of the soccer matches. The only problem was that the South Koreans actually do eat dog meat. Were the hot dogs really dogs? The European media certainly exercised itself over this revelation. The sense of outrage was palpable. Simply put, food is deeply associated with people and places. Food feeds our cultural stereotypes. It is inherently geographic. It is a social and cultural marker and is never devoid of meaning and significance. Food and food practices denote cultural, class and moral
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