喀耳刻的指示作为一个女预言家

C. Faraone
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引用次数: 0

摘要

本章认为,训诲神谕是荷马诗人所熟知的一种简短的六格律体裁,他用它来构成喀耳刻和泰雷西亚斯在《伊利亚特》中给奥德修斯的详细指示。它仔细阅读了喀耳刻给奥德修斯的建议的两个部分,并将喀耳刻的建议与《奥德赛》第6章中娜乌西卡给奥德修斯的建议进行了比较。它还考察了《奥德赛》第11章中泰雷西亚斯的预言演讲以及《奥德赛》第3章中艾多忒亚和普鲁提斯的预言演讲,目的是为了展示两处预言场景的双重出现是如何削弱当地女性演讲者的权威的,目的是为了获得普鲁提斯和特雷西亚斯更全局性的,甚至是泛希腊的观点。最后讨论了厄律色拉的西比尔的教导神谕,并暗示她和她的六边形神谕是喀耳刻和她对奥德修斯的指示的当地模型。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Circe’s Instructions as a Sibylline Oracle
This chapter argues that the instructional oracle was a short hexametrical genre known to the Homeric poet and that he used it to frame the detailed instructions that Circe and Tiresias give Odysseus in the Iliad. It offers a close reading of the two parts of Circe’s advice to Odysseus and compares Circe’s advice with that offered to the initiate in the “Orphic” gold tablets and to Odysseus by Nausicaa in Odyssey 6. It examines, as well, the prophetic speeches of Tiresias in Odyssey 11 and of Eidotheia and Proteus in Odyssey 3, in order to show how the doubling of the prophetic scenes in both places seems to diminish the authority of the local female speaker, in order to get the more panoramic and indeed Panhellenic viewpoints of Proteus and Tiresias. It closes by discussing the instructional oracles of the Erythraean Sibyl and suggests that she and the hexametrical oracles attributed to her were local models for Circe and her instructions to Odysseus.
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