反刍动物的好奇心

Jed Rasula
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摘要

本章的两位主题是没有在德国生活过的德国作家:弗朗茨·卡夫卡和w.g.塞博尔德(自称是卡夫卡的信徒)。卡夫卡的小说创造了一个远远超出其文学基础的类别:“卡夫卡式”。莫里斯·布朗肖对文学本体论基础的理论研究,始终是在“文学与死亡的权利”这句话的指导下,参照卡夫卡进行的。其他理论家(阿多诺、本雅明、德勒兹和加塔里、卡拉索)的观点帮助完善了布兰乔的观点,揭示了卡夫卡作品中的“旱地晕船”在任何特定作品之外都有自己的生命——这恰恰使卡夫卡式的作品能够逃脱或超越作家卡夫卡所阐述的主题参数。然后,西博尔德成为了这种病毒般的痛苦的载体,他把自己描绘成徘徊在各种类型之间的漂泊,从前现代解剖学到后现代散文,这在他的《土星环》中很明显。像他之前的许多人一样,西博尔德发现,与历史(对他来说是第二次世界大战和大屠杀)的接触只能通过有效的手段来真正实现。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Ruminant Curiosity
The two subjects of this chapter are writers of German who did not live in Germany: Franz Kafka and W. G. Sebald (a self-proclaimed devotee of Kafka). Kafka’s fiction has achieved the distinction of having generated a category that far exceeds its literary basis: the “Kafkaesque.” Maurice Blanchot’s theoretical investigations of literature in its ontological foundation is consistently worked out with reference to Kafka, under the telling phrase “literature and the right to death.” Perspectives by other theorists (Adorno, Benjamin, Deleuze and Guattari, Calasso) help refine Blanchot’s case, revealing that the “seasickness on dry land” of Kafka’s work takes on a life of its own apart from any particular work—precisely enabling the Kafkaesque to escape or exceed the thematic parameters articulated by the writer Kafka. Sebald then become the carrier of this viral affliction, portraying himself in peregrinations that hover indeterminately amidst various genres, from the premodern anatomy to the postmodern essayism evident in his Rings of Saturn. Sebald, like so many before him, finds that the engagement with history (World War Two and the Holocaust in his case) can only be truly undertaken by fictive means.
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