种族的现实主义

J. Sheffer
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引用次数: 237

摘要

现实主义在20世纪早期的鼎盛时期就被白人中产阶级的文学看门人所阐述(并经常延续到现在),但它未能解决那个时代的种族主义和帝国主义。Gene Jarrett描述黑人作家发展新的文学形式是为了“根据种族或种族差异的主流意识形态重新创造一个活生生的或活生生的世界”。本章将贾勒特对“种族现实主义”的定义扩展到黑白二元之外,以展示来自不同背景的有色人种作家如何制作自己版本的现实主义,运用寓言,并策略性地使用东方浪漫和西方等传统体裁。尤其是对白人读者来说,这些看似“非现实主义”的情节元素为美帝国主义时代当代种族主义的不公正提供了智力上的距离。然而,对于群体内的读者来说,种族现实主义在字面上和比喻上都起到了突出种族主义经历的作用,并使主流文学现实主义中经常被忽视、误解或歪曲的历史合法化。像温妮弗莱德·伊顿和莫宁·达夫这样的作家创造了他们自己的文本,这些文本受到多位文学祖先的影响,同时对白人读者和他们自己的有色人种群体发表了不同的看法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Racial Realism
Realism as it has been articulated by white, middle-class literary gatekeepers since its heyday in the early twentieth century (and frequently into the present) has failed to address racism and imperialism of the era. Gene Jarrett describes black authors developing new literary forms in order “to re-create a lived or living world according to prevailing ideologies of race or racial difference.” This chapter expands Jarrett’s definition of “racial realism” beyond the black-white binary in order to show how writers of color from a variety of backgrounds crafted their own versions of realism, deploying allegory and making strategic use of stock genres such as the oriental romance and the western. For white readers in particular, these seemingly “nonrealist” plot elements provided intellectual distance from the contemporary injustices of racism in the age of US imperialism. However, for in-group readers, racial realism functioned both literally and figuratively to highlight experiences of racism and to legitimize histories too often ignored, misunderstood, or misrepresented in mainstream literary realism. Writers such as Winnifred Eaton and Mourning Dove created their own texts that were shaped by multiple literary ancestors and spoke simultaneously, though distinctly, to white readers and to their own communities of color.
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