(律法的)甜蜜

Taste Pub Date : 2018-07-25 DOI:10.16997/BOOK21.B
Nicola Masciandaro
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摘要

永恒的甜蜜之泉在每个人心中”(美赫巴巴)。这篇文章试图对我们内心反对这种说法的一切事物进行理智上的攻击,反对一切将其真理的现实性立即排除,并将其意义局限于感性形而上学领域的东西。同样,它也为一切已经感觉到并知道这种说法正确的东西辩护,但这些东西不是作为概念,而是作为内在的事实,即本质的美好的普遍事实。我通过研究甜味和法律之间的关系来追求这一双重目标,因为正是通过对我们的法律意识的刺激和烦恼,关于本质甜味的普遍事实的陈述给我们留下了深刻的印象。在玛拉的苦水中发现了这些术语之间的倒置和深刻的密切联系(出埃及记15:25),我根据中世纪关于天堂内在性的神秘主义思想来解释它,以论证担心的普遍本体论的非法性。在构成法律/甜蜜关系的关键的身份的静止点或时刻,发现了法律的最高神秘意义,不可能但不可避免的永恒正义的味道。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Sweetness (of the Law)
The perennial spring of imperishable sweetness is within everyone' (Meher Baba). This essay attempts an intellectual attack upon everything in us that rises in revolt against this statement, against all that would dismiss out of hand the reality of its truth and confine its meaning to the realm of sentimental metaphysics. Likewise, it stands in defense of everything that already feels and knows this statement’s correctness, not as concept, but as immanent fact: the universal fact of essential sweetness. I pursue this two-fold aim by investigating the relation between sweetness and the law, because it is precisely via a stimulation and vexation of our sense of law that the statement of the universal fact of essential sweetness impresses us. The inversive and profoundly intimate link between these terms is found in the bitter waters of Marah (Exodus 15: 25), which I interpret in light of medieval mystical ideas about the immanence of paradise in order to argue for the universal ontological illegality of worry. At the still point or moment of identity that forms the crux of the law/sweetness relation, is found the highest anagogical sense of law, the impossible yet inevitable taste of eternal justice.
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