参考柏拉图和亚里士多德哲学中的正义概念:一项批判性研究

S. Maurya
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引用次数: 1

摘要

正义的概念自产生以来一直是一个持续不断的问题。希腊人也试图定义正义。他们认为正义是善行,是美德。在希腊人的思想中,公平是精神或灵魂的属性,而不公正是一种罪恶。柏拉图和亚里士多德都将正义定义为仁慈以及遵守法律的愿望。它暗指权利和义务之间的联系。在人类交往中,正义是卓越的顶峰,是激励人们正确履行责任的态度。思想和行为的和谐与和平的发展是突出的社会性的。同样,亚里士多德和柏拉图的公平是互补的;两位哲学家都试图发现一种能力的概念,通过这种能力,可以在一个社会中产生团结、和谐、美德和快乐。尽管有这种共同的共识,但它们在许多方面有着根本的不同。在本文中,作者试图讨论柏拉图和亚里士多德的正义理论的异同。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
THE CONCEPT OF JUSTICE IN REFERENCE WITH PHILOSOPHIES OF PLATO AND ARISTOTLE: A CRITICAL STUDY
The concept of justice has been a constant issue since its conception. The Greeks also attempted to define justice. They have observed justice as goodness in deeds and so a virtue. In the Greek mind, fairness was an attribute of the spirit or soul, while injustice was a sin. Both Plato and Aristotle defined justice as kindness as well as a desire to follow the law. It alluded to the connection between rights and duties. In human interactions, justice was the pinnacle of excellence and the attitude that animates folks in the right fulfillment of their responsibilities. The development of harmony and peace in thinking and conduct was pre-eminently social. In the same way, Aristotle's and Plato's fairness are complementary; both philosophers seek to discover a concept of ability by which unity, harmony, virtue, and pleasure may be produced in a community. Despite this shared agreement, they are fundamentally different in many ways. In this paper, an attempt has been made by the author to discuss the similarities and dissimilarities in theories of justice propounded by Plato and Aristotle.
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