在“我也是”、“学费必须下降”和“黑人的命也是命”的时代,库内内、国王和堕落

D. Schalkwyk
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引用次数: 0

摘要

这篇文章将约翰·卡尼的戏剧《Kunene and the King》(卡尼在其中与安东尼·谢尔演对手戏)和巴克斯特剧院的合作作品《the Fall》进行对比。《库内与国王》由南非设计,由英国皇家莎士比亚剧团制作,于2019年5月出口到开普敦的富加德剧院,并于2020年初在伦敦西区的大使剧院重新上演。《库内与国王》以李尔王为脚手架。这是一部关于当代南非种族问题的双面小说:两个截然不同的男人相遇,他们发现自己试图跨越黑人和白人之间的鸿沟。本文的论点是,戏剧表面上的现实主义是一个屏幕,背后隐藏着复杂的隐喻和寓言深度。《库内和国王》试图通过唤起和处理记忆和历史来处理现在,这两个独立的,模范的意识,《堕落》虽然用过去时叙述,但植根于现在的需要。后一部戏剧是对2015年至2016年学生抗议活动的回应和复述;随着角色最终沿着遗憾、愤怒和渴望的不同路线分裂,#罗德斯必须下台受到#MeToo的挑战。通过这种方式,《堕落》暴露了库内内两个男人之间致命的沉默:女性在卡尼的戏剧中没有发言权。文章的结束语是在黑人的命也是命和2020年其他抗议活动的背景下,重新定位正在讨论的两部戏剧。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Kunene and the King and The Fall in the Age of #MeToo, #FeesMustFall and Black Lives Matter
This article pairs and compares John Kani’s play Kunene and the King (in which Kani has starred opposite Antony Sher) and the collaborative Baxter Theatre production The Fall. Kunene and the King – devised in South Africa, produced by the Royal Shakespeare Company in England, exported to Cape Town’s Fugard Theatre in May 2019, and revived at London’s Ambassadors Theatre in the West End in early 2020 – employs King Lear as a scaffold. It is a two-hander about race in contemporary South Africa: an encounter between two very different men, who find themselves trying to span the gap between black and white. The argument presented in this article is that the play’s ostensible realism is a screen, behind which lies complex metaphorical and allegorical depth. Whereas Kunene and the King attempts to deal with the present by evoking and working through memory and history located in two separate, exemplary consciousnesses, The Fall, though narrated in the past tense, is rooted in the necessities of the present. The latter play is a response to, and a re-telling of, the student protests of 2015–16; as the characters finally split along differentiated lines of regret, anger and aspiration, #RhodesMustFall is challenged by #MeToo. In this way, The Fall exposes a fatal silence between the two men of Kunene: women have no voice in Kani’s play. The article ends with a coda re-situating the two plays under discussion in the context of Black Lives Matter and other protests in 2020.
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