R. A. Nur Kholis
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引用次数: 0

摘要

本研究的目的是描述爪哇和马杜罗传统中被称为bhaqaf的建筑。这是一项采用民族志研究设计的定性研究。它是根据对帕梅卡桑和马朗两个县的巴加夫的深入观察进行的。本研究还强调:1)马杜拉语中的bhaqaf一词接近阿拉伯语中的waqf一词,waqf意为停止或停止的地方;(2)爪哇文化和马杜拉文化中的bhaqaf建筑在某些情况下靠近水源;(3)过去,长途旅行的人经常在休息室休息;4) bhaqaf的存在,在某种程度上,也涉及到伊斯兰教的fiqh,这与伊斯兰教的mutanajjis, musta 'mal的概念密切相关,人们做武功的水位被称为两个qullah;5) bhaqaf是伊斯兰dakwa基础设施之一,专门成为穆斯林祈祷的公共服务场所;如今,一些bhaqaf建筑发展成musala。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
ANTARA LANGGHAR, BHAQAF, DAN SUMBER MATA AIR
The purpose of this study is to describe about architectural building called bhaqaf in the tradition of Javanese and Madura. This is a qualitative research using ethnographic research design. It conducted based on deep observation towards bhaqaf in both Pamekasan dan Malang districts. This study is also emphasized on: 1) the term of bhaqaf in Madura closes to Arabic term waqf which means stop or place where to stop; 2) architectural building of bhaqaf in Javanese and Madura culture in some cases is placed closely to water source; 3) in the past, bhaqaf often used as rest area some of people who had a long travel; 4) bhaqaf existence, in some way, also involves in Islamic fiqh which closely related to Syafi’iyah concepts of mutanajjis, musta’mal, the water level for people to do wudhu called two qullah; 5) bhaqaf is one of Islamic dakwa infrastructure which specifically become the public service place for Muslim to pray; 6) nowadays, some of bhaqaf building develops into musala.
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