和解,通往自由、团结和发展的道路(创32:3-33:20):尼日利亚作为一个国家的教训

.. E. U. Dim
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引用次数: 0

摘要

雅各和以扫是以撒和利百加的双胞胎儿子。在利百加的积极和专横的纵容下,二人中最小的雅各从他们的父亲以撒那里骗取了他原本打算给长子以扫的最后祝福。丑陋的结果是,由于以扫威胁他的生命,雅各不得不流亡到他的叔叔拉班那里。然而,20年后,在耶和华的命令下,他不得不回到迦南,但在这个过程中,他也不得不面对他的兄弟,正如创世纪32:3-33:20所述。因此,尽管雅各布一开始非常害怕这次会面,但在那次会面中,两兄弟令人钦佩地和解了,从而为全人类留下了一个永恒价值的榜样。本文对这一叙事进行了深入的探讨,以揭示其重要的细节和重点。研究中采用的方法是社会学-神学。这是与历史批判方法的训诂,以解释所研究的文本增强。通过这些方法,本文强调了这样一个事实,即尽管面对冲突,和解往往很难达成,但和解最终是一件幸事,一旦达成,就会带来巨大的回报。在这方面,强烈建议大家在面对冲突时都遵循这两兄弟值得赞扬的路线,以避免战争或侵略,因为战争或侵略是有害的选择。这一建议特别适用于尼日利亚这个迅速崩溃的非洲巨人,在那里,基督徒,特别是政府中的基督徒,被特别呼吁帮助在其公民中产生这种民族精神- -令人遗憾的是,自该国独立以来,他们一直没有这种精神。因此,值得注意的是,本文强烈赞赏这对孪生兄弟的和解榜样,并建议,在回忆之后,只有这样的发展才能帮助尼日利亚作为一个国家从目前的衰弱泥潭和国家衰败中前进。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Reconciliation, a Road to Freedom, Unity and Development (Gen 32:3-33:20): Lessons for Nigeria as a Nation
Jacob and Esau are the twin sons of Isaac and Rebekah. With the active and masterful connivance of Rebekah, Jacob, the younger of the two, deceitfully obtained from their father, Isaac, the final blessing he had intended for Esau, his first son. The ugly result is that, on account of the threat to his life by Esau, Jacob had to flee into exile, to Laban his uncle. However, after 20 years, he had to return to Canaan, at the behest of Yahweh, but had also to confront his otherwise bitter and estranged brother in the process, as narrated in Gen 32:3-33:20. Thus, although Jacob was initially highly dreadful of this encounter, the two brothers admirably reconciled during that meeting thereby leaving an example of perennial worth to all human beings. This article deeply dwells on this narrative in order to bring out its important details and emphases. The method employed in the study is sociological-theological. This is augmented with the Historical Critical Method of Exegesis so as to interpret the text under study. Through these methods, this paper highlights the fact that even though reconciliation is often difficult to arrive at in the face of conflicts, it is ultimately a blessing and greatly rewarding when achieved. On that score, it becomes highly recommended that all toe the praise-worthy line of these two brothers in the face of conflicts so as to avoid war or aggression which is its unwholesome alternative. This recommendation is especially pertinent to Nigeria, the fast-crumbling giant of Africa, where Christians, especially those in government, are particularly called upon to help to engender this national spirit among its citizens – an aspect that has sadly eluded them since the country’s independence. Significantly, therefore, this paper is a strong appreciation of the reconciliatory example of these twin brothers, with the suggestion, after going down the memory lane, that it is only such a development that would help to move Nigeria forward as a nation from its present debilitating quagmire and national decay.
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