Crying Aloud for Vengeance and the Power of a Colonial Caste

In the latter half of the Union, participation crises occurred across the institutional spectrum, with many Irish men and women choosing exit rather than voice or loyalty. That, however, produced a better-resourced Irish diaspora in an emergent great power. Catholics achieved some limited social mobility, but experienced regression in some occupations; by contrast, Presbyterians more clearly benefited from pan-Protestantism. The churches deepened their institutional strength in education, including higher education. The undemocratic character of the Union is emphasized in this chapter, but the secret ballot and the eventual widening of the male franchise made more visible what had long been evident: most Irish Catholics preferred repeal of the Union, home rule, or independence, or some variant thereof. The expanded electorate, in conjunction with modernization, underpinned the electoral solidification of nationalism and unionism, respectively supported by cultural Catholics and cultural Protestants, especially in Ulster, where polarization was deepest. The formation of Irish nationalism and republicanism in party formats, initially focused on land rights and home rule, and the countermovement of Irish and Ulster unionism are treated. The First World War postponed conflict in a newly para-militarized Ireland.