Eusebiu Narai
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引用次数: 0

摘要

文化关系首先是针对下列问题:南斯拉夫境内罗马尼亚少数民族的文化状况;小协约其他国家(南斯拉夫和捷克斯洛伐克)的文化发展;小协约国参加了东欧历史学会联合会委员会大会(布拉格,1932年5月),目的是协调该地区历史学家之间的分歧。学校关系虽然在数量上要小得多,但主要集中在解决南斯拉夫巴纳特的罗马尼亚少数民族教育问题上。教会的报告特别涉及以下方面:在小协约国建造礼拜场所的情况;最后,被许多巴纳提人视为指路灯塔、呈现现实的道德典范的西方日报,相当客观地捕捉了小协约国内部复杂的关系,其中有起起落落,摧毁了一些领导人的神话或虚假形象,并将巴纳提主义推广为罗马尼亚主义的一个组成部分。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Aspecte privind relaţiile României cu Iugoslavia în timpul guvernării Iorga-Argetoianu (aprilie 1931 – mai 1932): relaţiile culturale, şcolare, bisericeşti şi sportive / Aspects regarding Romania’s Relations with Yugoslavia during Iorga-Argetoianu Government (April 1931-May 1932): Cultural, School,
The cultural relations were oriented, first of all, towards the following problems: the cultural situation of the Romanian minority in Yugoslavia; the cultural development of the other states belonging to the Little Entente (Yugoslavia and Czechoslovakia); the participation of the states of the Little Entente in the Congress of the Committees of the Federation of Historical Societies of Eastern Europe (Prague, May 1932) – with the aim of harmonizing divergent views among historians in the region, etc.School relations, although much smaller in terms of quantity, were mainly focused on solving the problem of Romanian minority education in the Yugoslav Banat.The church reports followed, in particular, aspects regarding: the construction of places of worship in the states of the Little Entente; the requests of the Romanians from the Yugoslav Banat in order to establish a vicariate in Vârşeţ etc.In conclusion, the Western daily – considered, by many Banatians, as a guiding beacon, a moral model for presenting reality – captures the complex relationships within the Little Entente, with ups and downs, quite objectively, demolishing myths or counterfeit images of some leaders and promoting Banatism, as an integral part of Romanianism.
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