“因为拯救别人的生命是一种乐趣,所以我这样做了”

H. Vallianatos
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摘要

自20世纪末以来,为降低南亚孕产妇和新生儿发病率和死亡率而作出的卫生发展努力包括发挥训练有素和(或)传统助产士的作用。助产士通常是年龄较大的妇女,她们不仅在分娩期间提供帮助,而且还可以在怀孕和哺乳期间提供咨询。本章以一个民族志案例研究为基础,重点研究了新德里的jhuggi-jhopri(寮屋者)定居点,区分了两种类型的接生员。传统的助产士是通过学徒制从年长的女性亲属那里学习技能和知识的妇女。她们的实践工具包括草药知识以及她们可能通过健康教育工作获得的“现代”医疗包(例如剪脐带的剪刀)。相比之下,训练有素的助产士是通过当地卫生组织(政府和非政府)招募的老年妇女,由生物医学从业人员培训,提供一线护理。本章考察了传统助产士和训练有素的助产士在协助当地母亲方面的观点,考察了当地母亲如何看待传统助产士和训练有素的助产士,以及这可能如何影响她们的分娩经历
本文章由计算机程序翻译,如有差异,请以英文原文为准。
‘Since It’s a Pleasure to Save Somebody’s Life, I Do This’
Health development efforts to decrease maternal and neonatal morbidity and mortality in South Asia have included a role for trained and/or traditional birth attendants since the late 20th century. Birth attendants are typically older women, who assist not only during birth but who also can provide counsel during pregnancy and lactation. Based on an ethnographic case study, focused on a jhuggi-jhopri (squatter) settlement in New Delhi, this chapter differentiates between two types of birth attendants. Traditional birth attendants are women who have learned their skills and knowledge, typically from elder women relatives, through apprenticeship. Their tools of practice include herbal knowledge as well as ‘modern’ medical kits they may have received through health education efforts (for example, scissors to cut the umbilical cord). In contrast, trained birth attendants are older women who were recruited through local health organizations (both governmental and non-governmental) and trained by biomedical practitioners to provide frontline care. This chapter examines both traditional and trained birth attendants’ perspectives on assisting local mothers, examining how local mothers view traditional versus trained birth attendants and, in turn, how this may affect their birth experiences
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