Marde Christian Stenly Mawikere, Sudiria Hura, Imbran Batelemba Bonde
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引用次数: 0
摘要
本文是对印尼北马鲁古省哈马赫拉岛图格蒂尔民族民间宗教作为地方神学的实质进行民族神学研究。本研究以泛灵-动力模式考察和描述民间宗教的要素,即关于上帝、人类、罪恶和救赎的信仰,作为传统社会的基本信仰。该研究采用民族志方法的定性方法进行。本研究结果显示,图格蒂尔族的地方神学将Jou Ma Dutu视为上帝。他是宇宙的创造者和拥有者;三分性人性:三分性;三分性;三分性人类的实相不是巴拉多哈玛尼亚瓦,它只会导致宇宙的不稳定和对祖先精神的干扰。同样,他们所信仰的救赎概念是当下的、实用的,而不是未来的永生。本研究的最终结果表明,通过对民间宗教的深入考察,土格蒂尔民族采用了当地的神学。作为印度尼西亚孤立的社区群体之一,它成为实施社会文化方法和上下文部的考虑因素,包括精神和社会部。
Ethnotheology Studies Concerning the Substance of Folk Religion as Local Theology of the Tugutil Ethnic in Halmahera Towards Contextual Ministry
This article is an ethnotheological study of the substance of Folk Religion as Local Theology of the Tugutil Ethnic in Halmahera Island, North Maluku Province, Indonesia. This study examines and describes the elements of folk religion, namely beliefs about God, humans, sin and salvation as the fundamental beliefs of traditional societies with animism-dynamism patterns. The research was carried out using a qualitative method with an ethnographic approach. The results of this study show that the local theology of the Tugutil ethnicity regarding Jou Ma Dutu as God. He was the creator and owner of the universe; trichotomous human nature o roehe-o gikiri-o gurumini ; the human reality that is o baradoha ma nyawa which only causes the instability of the universe and disturbances to the ancestral spirits. Likewise, the concept of salvation they believe in is present and pragmatic, which does not give place to futuristic eternal life. The final result of this study shows that by examining deeply folk religion, the local theology was adopted by the Tugutil ethnic group. It becomes a consideration for implementing sociocultural approaches and contextual ministry, both spiritual and social ministry, for the Tugutil ethnic group as one of the isolated community groups in Indonesia.