反思性内涵:数学、法律和经济学的两个基本决策点

R. Hockett
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引用次数: 2

摘要

这篇文章,转录自研讨会上的谈话给出了作者,检查两个关键时刻,在其中的基础决策必须在三个领域的理论探究-数学,法律和经济学。第一个这样的结合点是该条所称的“任意与标准选择”结合点。这是一个决策点,人们必须在典型的“算法”、“原则”、“规律”或“密集”理解这些概念之间做出选择,一方面是对这些概念的“算法”、“原则”、“规律”或“密集”理解,另一方面是对这些概念的“随机”、“组合”或“扩展”理解。第二个决策点涉及如何响应某些悖论和/或不确定性,这些不确定性通常涉及相关学科中的递归、反射或自我参考能力。许多实践者试图仅仅通过命令来规避或阻止这些困难:他们以公理的形式施加特别的限制,简单地排除自我引用本身。相比之下,其他实践者则直面自我参照所带来的困难。然后,他们努力确定这些信息告诉我们,在相关学科中,被研究对象的潜在结构是什么。本文认为,自康托尔时代以来,基础数学中出现的最重要的教训是,对学科赖以建立的基础概念(无论是类别、类还是集合)的完全集约化或完全外延化的理解都是不可持续的。作者所称的“稀薄”形式的强化主义已被证明是最优雅、最直观可信的方法,可以解决在强化主义和延伸主义的极端情况下提出的难题。而且,这些方法的发现,正是通过仔细地反思自我指涉所引起的困惑所揭示的,关于像我们这样有自我意识的、自由创造的、有规范观察的生物所从事的认知。这篇文章表明,我们在两种最著名的非经典逻辑中都发现了它所提倡的“薄强化主义”的调和,这两种最著名的非经典逻辑是可行的,非回避悖论的基础数学程序的基础:一种是所谓的“认识论”或“直觉主义”逻辑,另一种是最著名的“副一致”逻辑。实际上,本文表明,这些逻辑通过重新强化某些以前的扩展的真函数逻辑运算符,补偿了建立Peano算法所必需的类或同源基础对象的完全扩展处理。后者包括直觉主义情况下的否定,以及在最吸引人的副一致情况下的否定和物质条件中的一个或两个。这篇文章认为,它在基础数学中对内蕴与外延选择鸿沟所产生的困惑的狭隘的集约化适应,正是在面对自我参照决策点所产生的困惑时发现的,这并非偶然。用来反思我们的认识形式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Reflective Intensions: Two Foundational Decision-Points in Mathematics, Law, and Economics
This Article, transcribed from a symposium talk given by the author, examines two critical junctures at which foundational decisions must be made in three areas of theoretical inquiry - mathematics, law, and economics. The first such juncture is that which the Article labels the "arbitrary versus criterial choice" juncture. This is the decision point at which one must select between what is typically called an "algorithmic," "principled," "law-like," or "intensionalist" understanding of those concepts which figure foundationally in the discipline in question on the one hand, and a "randomized," "combinatorial," or "extensionalist" such understanding on the other hand. The second decision point concerns how to respond to certain paradoxes and/or indeterminacies that typically attend recursive, reflexive, or self-referential capacities in the discipline in question. Many practitioners attempt to circumvent or head-off such difficulties merely by fiat: They impose, in the form of axioms, ad hoc restrictions that simply rule out self-reference itself. Other practitioners, by contrast, face the difficulties occasioned by self-reference head-on. They then endeavor to ascertain what these tell us about the underlying structures of the subjects treated of in the disciplines in question. The Article argues that the most important lesson that has emerged in foundational mathematics since the time of Cantor is that neither a fully intensionalist nor a fully extensionalist understanding of the foundational concepts upon which the discipline is built - whether these be categories, classes, or sets - is sustainable. What the author calls a "thin" form of intensionalism has proved to be the most graceful and intuitively plausible means of accommodating the puzzles raised at the full intensionalist and extensionalist extremes. These means have been discovered, moreover, precisely by reflecting with care upon what the puzzles occasioned by self-reference reveal about cognition as engaged in by self-conscious, freely creative yet norm-observant creatures such as ourselves. The Article shows that we find the "thin intensionalist" accommodation that it advocates at work in both of the best known nonclassical logics upon which workable, non-paradox-ducking foundational mathematics programs have come to be based: Those are so-called "epistemic," or "intuitionist," logics in the one case, and one or another of the best known "paraconsistent" logics in the other. In effect, the Article shows, these logics compensate for the fully extensional treatments of classes or cognate foundational objects necessary to found Peano arithmetic, by reintensionalizing certain erstwhile extensional, truth-functional logical operators. The latter include negation in the intuitionist case, and either or both of negation and the material conditional in the most attractive paraconsistent cases. It is no accident, the Article argues, that its thin intensionalist accommodation, within foundational mathematics, of the puzzles arising at the intensional versus extensional choice divide, is discovered precisely upon confronting the puzzles that arise at the self-reference decision-point. For reflection upon our forms of cognition.
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