家族国家的衰落与企业社会的兴起:近代日本作为意识形态和保守权力场所的家族

J. Ruszel
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引用次数: 0

摘要

最近关于日本家族史的文献表明,通常被理解为“传统的”日本家庭(称为ie家庭)在很大程度上是一种政治结构,在日本明治时期(1868-1912)被制度化。虽然工业企业模式从美国强加的战后宪法中被有效地移除,取而代之的是西方核心家庭作为新的理想,但这一历史分析表明,新儒家原则和工业企业模式的社会结构被重新融入日本的公司工作文化,以至于在战争结束后,工业企业继续塑造日本的集体主义社会结构和身份。这一分析突出了现代日本统治精英作为社会控制和国家建设手段所采用的关键意识形态。它展示了战后日本历史上家庭与国家之间密切关系的延续,挑战了适用于日本背景的西化决定论观念;它强调了家庭的表达方式,使文化束缚的概念复杂化,这些概念认为家庭与国家本质上是分开的,并澄清了日本集体主义社会的近代史。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Fall of the Family-State and Rise of the Enterprise Society: Family as Ideology and Site of Conservative Power in Modern Japan
Recent literature on the history of family in Japan reveals that what is commonly understood as the “traditional” Japanese family—called the ie family—is largely a political construct that was institutionalized in Japan’s Meiji period (1868–1912). While the ie model was effectively removed from the US-imposed postwar constitution and replaced with the western nuclear family as the new ideal, this historical analysis reveals that the neo-Confucian principles and social structures of the ie model were reintegrated into Japan’s company work culture, to the degree that the ie continued to shape Japan’s collectivist social structures and identities well beyond the end of the war. This analysis highlights key ideologies employed by the ruling elite in modern Japan as a means of social control and nation building. It demonstrates a continuation of the historically close relationship between family and the state in postwar Japan that challenges deterministic notions of westernization applied to the Japanese context; it highlights articulations of family that complicate culturally bound conceptions that see it as inherently separate from the state, and clarifies the modern history of collectivist society in Japan.
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