印度教宗教性中西瓦-西娅关系的转变:全球化时代的宗教实践

A. A. N. A. Kumbara, Made Wiasti, A. Dewi
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引用次数: 4

摘要

通过全球化,信奉自由市场体系和理性主义的资本主义意识形态在世界各地蔓延。这不仅对社会经济方面的转变,而且对宗教信仰的转变产生了至关重要的影响。在印度尼西亚的巴厘岛,“锡瓦-西西亚”(Siwa-sisya)关系发生了转变,这是巴厘岛印度教徒宗教信仰的一个组成部分。传统上,Siwa类似于来自婆罗门背景的peanda或牧师,sisya是各自牧师的会众,形成了经典的赞助人-客户关系。本研究旨在分析和解释巴厘岛的主顾关系转变及其对印度教实践的影响。采用批判性民族志方法,通过观察、深度访谈和文献综述收集数据。通过三个相互关联的阶段对数据进行定性分析,即数据还原、数据呈现和得出结论或验证。研究表明,从西瓦到苏林吉的意义发生了转变,西娅现在的自由选择牧师是基于市场机制的,这导致了主顾关系的重新制定。因此,Sulinggih可以成为牧师,即使牧师来自非婆罗门背景。因此,这种关系的转变可能意味着宗教的个性化,印度教社区内部摩擦的出现,以及Pedanda和Sulinggih在社会资本,经济和象征权力的基础上吸引sisya或客户的争论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Transformation of siwa-sisya relationship within Hindu religiosity: religious practices in the globalization era
Through globalization, the ideology of capitalism, with its belief in the free market system and rationalism is spread out throughout the world. This has risen up a crucial phenomenon not only to the transformation of socio-economic aspects but also to transformations of religiosity. In Bali, Indonesia, there has been a transformation of the Siwa-sisya or patron-client relationship, which is an integral part of the religiosity of Bali Hindus. Traditionally, Siwa resembles to be Pedanda or Pastors from the Brahmana background and sisya is the congregants of the respective Pastors which form a classic patron-client relationship.  This research aims at analyzing and explaining the patron-client relationship transformation in Bali and its implications within Hindus practices. By applying a critical ethnography approach, the data was collected through observation, in-depth interview, and literature review. The data was analyzed qualitatively through three interrelated stages, namely data reduction, data presentation, and drawing conclusions or verification. The study reveals that there has been a shift of meaning from Siwa to Sulinggih, in which sisya now a freedom to choose Pastor has based on the market mechanism, which has resulted in a reformulation of the patron-client relationship. Consequently, Sulinggih can be Pastors even though the Pastors come from the non-Brahmana background. Therefore, such a relationship transformation can imply to the personalization of religion, the emergence of internal friction within Hindu communities, and contestation between Pedanda and Sulinggih in attracting sisya or clients on the basis of social capital, economic and symbolic power.
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