告密者:监视社会回忆录

Piotr M. Szpunar
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摘要

告密者既是一个有争议的安全媒介,也是一个被诽谤的文化人物。他们的行为和关于他们行为的故事是构成监视社会的恐惧经济中不可或缺的节点。本文考察了冷战和反恐战争中的线人如何讲述自己的故事(Budenz 1947;Speckhard and Shaikh 2014),在大后方的“对少数人的恐惧”(Appadurai 2006)的背景下。在他们的回忆录中,重叠的意图(忏悔、回忆录、道歉)和I的意图(叙述、叙述和意识形态)为评估告密者如何维护他们的权威以及他们如何再现他们所处的安全文化提供了一个切入点。每本回忆录都分别利用了渗透和激进化话语的核心意识形态配对。作者承认自己是一个被欺骗或激进的西方人,但却站在爱国的天主教徒或“好穆斯林”的立场上叙述。最后,我认为,回忆录的叙事和意识形态高潮在于如何呈现从敌人到朋友的转变:作为一次偶然相遇的结果。这将对少数人的恐惧从我们中间可能成为叛徒的人转移到一个人从极端主义中回归的微小且不可估量的可能性,根据定义,这种可能性小于1。作为例外,这种叙述强化了告密者在安全实践中的必要性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The I’s of the Informant: Memoirs of Surveillance Society
The informant is both a controversial medium of security and a maligned cultural figure. Their actions and stories about their actions are integral nodes in the economy of fear that structures surveillance society. This paper examines how Cold War and war on terror informants tell stories about themselves (Budenz 1947; Speckhard and Shaikh 2014) against the backdrop of a “fear of small numbers” (Appadurai 2006) on the home front. The overlapping intentions (confession, memoir, apology) and I’s (narrated, narrating, and ideological) in their memoirs provide an entry point for assessing how informants assert their authority and how they reproduce the security cultures in which they find themselves. Each memoir draws on ideological pairings central to discourses of infiltration and radicalization, respectively. The authors confess to having been the duped or radicalized westerner but narrate from the position of the patriotic Catholic or “good Muslim.” Ultimately, I argue that the narrative and ideological climax of the memoirs lies in how the transformation from enemy to friend is presented: as the result of a chance encounter. This shifts the fear of small numbers from the one amongst us who might become a traitor to the slim and incalculable probability through which one returns from extremism, which is by definition less than one. Marked as the exception, the narrative reinforces the necessity of the informant in security practices.
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