当代印度的性别平等:问题与挑战

Satnam Singh
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摘要

男人和女人可以说是社会的两大支柱。然而,社会一直赋予男性和女性不同的地位和地位,这种差别待遇使女性大多处于不利地位。印度社会经历了不同的发展阶段,在此期间采取了一些进步的步骤来消除基于性别的歧视。19世纪兴起的社会改革运动提出了妇女平等权利、地位平等和机会平等的问题。从争取立法根除“Sati Pratha”等社会罪恶开始,我们已经走了相当长的路,通过第73和74修正案,保证三分之一的妇女参与地方机构。然而,尽管有许多宪法和法律规定,性别公正社会的概念仍然相去甚远。妇女的权利继续受到侵犯,在许多情况下,她们甚至无法表达她们的不满和要求。在以父权价值观为标志的印度社会中,男性继续控制着生产和再生产过程,从而确立了其统治地位。包括工作场所性骚扰和强奸在内的针对妇女的犯罪率不断上升,清楚地表明,即使在今天,她们仍然是弱势群体。由于单纯的法律规定不足以解决性别正义问题,因此我们也必须批判性地质疑赋予男性特权的文化和传统。我进一步断言
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Gender Equality in Contemporary India : Issues and Challenges
Men and women can be said to be two pillars of society. Yet the society has always attributed different position and status to men and women and that this differential treatment has rendered women counterpart mostly in a disadvantageous position. Indian society has evolved through different phases during which some progressive steps have been taken to do away with the discriminations based on gender. The social reform movement which emerged during 19th century raised the question of right to equality and equal status and opportunity of women. Starting from the struggles to bring in legislations to eradicate certain social evils like ‘Sati Pratha’, we have travelled quite a distance guaranteeing one third of women’s participation in the local bodies through 73rd and 74th amendments. However, despite many constitutional and legal provisions in place, the idea of a gender just society still remains a far cry. The rights of women continue to be violated and in many cases they even fail to channelize their grievances and claims. In our Indian society marked by patriarchal values the male counterpart continues to control both the production and reproduction process thereby establishing its dominance. The increasing rates of crime against women including sexual harassment at workplace and rape clearly suggest that they continue to remain vulnerable even today. Since mere legal provision is not sufficient to address the question of gender justice, we must also therefore critically engage ourselves to question the culture and tradition privileging the male over female. I further assert that the
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