城市空间:工业、宗教和公共空间。共产主义遗产继承及其变革的个案研究

M. Bănică
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摘要

三十多年前,共产主义的垮台在罗马尼亚引发了一场强烈的宗教复兴。罗马尼亚人的宗教活动在所有教派都有所增加,而不仅仅是东正教。为了应对突然增加的教徒,在较短的时间内建造了大量的礼拜场所。在一些物质资源有限的地方,将共产主义遗留下来的部分工业遗产重新整理,改造为宗教空间(如教堂、修道院)。下面的案例研究展示了21世纪初,一个前食品实验室变成东正教教堂的壮观转变。即使它是一个小镇,它也反映了将宗教空间重新转化为世俗空间时的许多问题和困境,反之亦然,即:对小型半农村社区的政治和宗教干预,信徒和神职人员之间社区合作的新形式,以及推进现代性和伴随日常宗教生活的变化(la religion en train de se faire - fr)。本研究还展示了东正教规范中与奉献有关的要求——神圣空间的建造——如何适应于一个完全非典型的空间——这是千年之初教会活力和适应性的标志。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Parohia Cofetăria: Industrial, Religious and Communal Space. A Case Study on Patrimony as Inherited from Communism and its Transformations
Abstract The fall of communism, more than three decades ago, set in motion a strong religious comeback in Romania. This increase in Romanians practicing religion was felt across all denominations not just the Orthodox. In order to cope with the sudden increase of churchgoers, a large number of places of worship were built in a relatively short period of time. In some places, where material resources were limited, part of the industrial heritage left behind by communism was rearranged and transformed into a religious space (e.g., chapels and monasteries). The case study presented below shows the spectacular transformation of a former food laboratory into an Orthodox chapel in the early 2000s. Even if it is a small town, it reflects many of the questions and dilemmas when reconverting a religious space into a secular space and vice versa, namely: political and religious interference in small semi-rural communities, new forms of community cooperation between believers and members of the clergy, but also advancing modernity and accompanying changes in everyday religious life (la religion en train de se faire – fr). This study also shows how the Orthodox canonical requirements related to the consecration-construction of a sacred space were adapted to a completely atypical space – a sign of the vitality and adaptability of the church at the beginning of the millennium.
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