业力

Nicolas Bommarito
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引用次数: 0

摘要

本章探讨因果报应。因果报应,顾名思义,就是行动。最初,它意味着非常具体的仪式行为,以带来一定的结果。后来,这个词的含义扩大了,开始指所有的行为。不仅如此,它还用于指个人行为的影响以及他们的行为与这些影响之间的联系。有了业的基本概念,重要的是要强调什么不是业。人们有时会谈论“因果报应”。人们认为法律有一个立法者和一个执行者。然而,因果报应不是这样的——没有人制定法律并确保它得到执行。从这个意义上说,它更像万有引力定律——它是世界存在方式的一种规律;没有人需要编写或执行它。此外,业力不是某种形式的宇宙正义;它不一定是关于值得的影响。因果报应也不是命运。佛陀很清楚,并非所有的事件都是由因果报应决定的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Karma
This chapter examines karma. Karma, most literally, means action. Initially, it meant very specific ritual actions to bring about certain results. Later, the meaning of the term expanded and started to refer to all actions. Not only that, it is also used to refer to the effects of an individual’s actions and the connections between their actions and those effects. Given this basic idea of karma, it is important to highlight what it is not. People sometimes talk about the “law of karma.” People think of laws as having a lawmaker and an enforcer. However, karma is not like that—there is nobody writing the law and making sure it is enforced. In this sense, it is more like the law of gravity—it is a regularity in the way the world is; nobody has to write or enforce it. Moreover, karma is not some form of cosmic justice; it need not be about deserving the effects. Karma is not fate as well. The Buddha is clear that not all events are determined by karma.
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