黑人与反黑人的地理:凯瑟琳·麦基特里克访谈

P. Hudson, Katherine Mckittrick
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引用次数: 64

摘要

我出生在安大略省多伦多郊外,在安大略省的小城镇里长大——在乔治亚湾、格兰德河附近,以及尼亚加拉悬崖的边界内外。直到我搬到多伦多,我才开始把这些地方看作是黑人。这就是说,虽然我成长的大多数地区和地区在人口统计学上都以白人为主——我经常宣称迈克尔·杰克逊和普林斯在音乐上给我带来了黑人,当我住在这些地方的时候——当我开始研究黑人散居文化时,我意识到这些地方也被各种各样的种族化档案所影响:黑人溪路,谢菲尔德博物馆,莫霍克领袖约瑟夫·布兰特/塞扬丹内格亚拥有的黑人奴隶。与此同时,还有持续存在的、但往往不被承认的种族化劳动力:移民工人,当时我住在这些地区的时候,他们大多是牙买加人,他们推动了当地经济的发展。所以我的传记故事总是与非黑人相矛盾的——当然,非黑人一直都是黑人。我的知识叙事就是从这种紧张关系中产生的。我一直对过去的叙事——虚构的、档案的、历史的、诗歌的、音乐的——以何种方式出现感兴趣,
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Geographies of Blackness and Anti-Blackness: An Interview with Katherine McKittrick
I was born outside of Toronto, Ontario, and grew up in small Ontario towns—on Georgian Bay and near the Grand River and in and around the borders of the Niagara Escarpment. It wasn't until I moved to Toronto that I came to read these places as black. This is to say that while most of the areas and regions I grew up in were predominantly demographically white—I often proclaim that Michael Jackson and Prince brought black to me, musically, while I lived these places—when I began to study black diaspora cultures I realized that these very locations were also inflected with all sorts of mean­ ingful racialized archives: Negro Creek Road, the Sheffield Museum, the black slaves owned by Mohawk leader Joseph Brant/Thayendanegea. This was coupled with ongoing, but often unacknowledged, racialized labour: the migrant workers, mostly Jamaican men at the time I lived in these re­ gions, who fueled the local economies. So my biographical story has always been one that is in tension with blacklessness—a blacklessness that is and was always black, of course. My intellectual narratives emerge from these kinds of tensions. I have always been interested in the ways in which narra­ tives of the past—fictional, archival, historical, poetic, musical—emerge in,
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