新经济框架提案

Salman Ahmed Shaikh
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引用次数: 8

摘要

这本书提供了一个符合伊斯兰原则的整体社会经济框架。第二章通过讨论伊斯兰教伦理戒律的基础,为提出的框架奠定了基础。论述了宗教的主题,回答了宗教比较研究中的一些问题,并试图解决一些关于伊斯兰教信仰的误解。第三章概述了伊斯兰教关于收入和支出的经济教义。它详细地讨论了伊斯兰教在生活伦理领域为其信徒所设定的理想。本文通过对《古兰经》相关文本和先知穆罕默德(PBUH)的叙述的研究,讨论了伦理原则。第四章研究比较经济制度。分析了资本主义、社会主义、混合经济和伊斯兰经济制度。第5章介绍了拟议经济框架的显著特征,并特别关注财政改革。讨论了天课制度在满足政府财政需求、帮助政府消除财政赤字、财政流血、排挤私营部门和通过与私营部门分开减少无谓损失方面的潜力,从而确保市场经济尽可能地自主运行并发挥积极的调节作用。第六章介绍货币改革。它讨论了在利息中断的情况下储蓄将如何发挥作用,在央行没有传统OMO的情况下如何控制通胀,当央行想要注入流动性或吸收资金时,如何管理银行业的流动性。天课制度将如何以及在多大程度上使政府能够实现其财政目标,同时不会将私人部门挤出公共借款市场。在无息经济中如何管理国际收支和汇率稳定。如果在短期内,政府或央行需要除天课以外的其他收入来源,他们可以发行与GDP挂钩的债券。这可以取代国库券,并为银行和金融部门的OMO和流动性管理提供基本工具。第七章介绍了目前实行的伊斯兰银行和金融。由于伊斯兰经济原则在银行和金融领域的应用更为突出,因此大部分讨论都集中在伊斯兰银行和金融上,而不是分析现有的做法,然后在下一章中,在观察到缺点和需要改进的领域提出更可取的替代方案。第8章讨论了拟议框架中的金融体系与机构的作用,并讨论了综合需求满足机制,以满足复杂的当代金融体系的每一个主要需求。建议进行一些重要的新颖改革,例如在抵押融资中引入期权,这将允许银行以独特的方式将租赁合同和销售合同分开。这仍将确保它与借款人或第三方锁定销售,而不会使两个合同相互依赖。这将使银行和借款人都受益,他们将有一种选择,但没有义务在到期时购买资产。银行作为“Rabb-ul-maal”(投资者)进入Mudarabah合同的修改后的角色将确保银行承担操作风险。它将使资源进入生产性途径,而不是金融工具。这种修改将以更直接的方式在经济中创造就业和生产活动。Mudarabah企业和Mudarabah消费者的分离将针对两个非常不同的市场,并将导致资金从储蓄盈余单位流向储蓄不足单位。还建议对股票市场进行改革,并为保险提供替代方案。第九章介绍了小额信贷作为利息型小额金融的替代方案的可行性和结构。它讨论了如何处理缺乏信任、资金承诺、缺乏担保安排、缺乏文件等形式的潜在障碍。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Proposal for a New Economic Framework
This book provides a holistic socio-economic framework working in conformity with the Islamic principles. Chapter 2 builds the ground for the proposed framework by discussing the foundations of the ethical precepts of Islam. It discusses the thesis of religion, answers some of the questions in the comparative study of religion and tries to resolve few of the misconceptions about the faith of Islam. Chapter 3 outlines the economic teachings of Islam with regard to earning and spending. It discusses at length the ideals Islam set before its adherents in the ethical sphere of life. The ethical principles are discussed based on the study of relevant Quranic text and the narrations of Prophet Muhammad (PBUH). Chapter 4 studies the comparative economic systems. It analyzes Capitalism, Socialism, Mixed Economy and Islamic economic system. Chapter 5 introduces the salient features of the proposed economic framework with special focus on fiscal reforms. It discusses the potential of the institution of Zakat to meet fiscal needs of the government and to assist it in doing away with deficit financing, fiscal bleeding, crowding out private sector and reducing deadweight loss by parting the way with private sector so as to ensure market economy operating on its own as far as possible and playing an active regulatory role. Chapter 6 introduces the monetary reforms. It discusses how savings would feature despite discontinuation of interest, how inflation will be checked with central banks not having at their disposal conventional OMO, how liquidity will be managed in banking sector when a central bank wants to inject liquidity or mop up funds. How and to what extent the institution of Zakat would enable the government to meet its fiscal targets and does not crowd out private sector with public borrowing. How balance of payments and exchange rate stability can be managed in an interest free economy. If in the short term, the government or central bank needs alternative source of revenue other than Zakat, they can issue GDP linked bonds. This could replace T-bill and provide a base instrument for OMO and liquidity management in the banking and financial sector. Chapter 7 introduces the currently practiced Islamic Banking and Finance. Since Islamic economic principles have more prominently been used in banking and finance, much of the discussion centers on Islamic banking and finance in lieu of analyzing the existing practices and then in the next chapter, preferable alternatives in areas where shortcoming is observed and need for improvement is felt are suggested. Chapter 8 discusses the financial system in the proposed framework with the role of institutions and the discussion on comprehensive need fulfillment mechanisms to serve every major need of a sophisticated contemporary financial system. Some important novel changes are recommended, such as introduction of options in mortgage financing, which will allow the bank to separate the tenancy and sale contract in a distinctive way. This will still ensure that it locks the sale with the borrower or with the third party without making both contracts dependent on each other. It will benefit the bank as well as the borrower, who will have an option but not an obligation to buy the asset at maturity. The modified role of bank entering in a Mudarabah contract as a “Rabb-ul-maal” (investor) will ensure that the bank takes on operational risk. It will enable the resources to go into productive avenues rather than in financial instruments. This modification will generate employment and productive activities in the economy in a more direct manner. The division of Mudarabah corporate and Mudarabah consumer will target two very distinct markets and will result in channeling of funds from saving surplus units to saving-deficient units. Reforms in equity markets and alternatives for insurance are also suggested. Chapter 9 introduces feasibility and structure of Micro credit as an alternative for interest based micro finance. It discusses how the potential obstacles in the form of lack of trust, funding commitment, lack of collateral arrangement, lack of documentation etc would be handled.
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