现代世界历史上的穆斯林非暴力公民抵抗运动

Juan Cole
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引用次数: 0

摘要

本章通过三个案例研究,探讨了现代世界历史上的和平穆斯林民间抵抗运动。作者考察了塞内加尔的穆里德运动,该运动宣称,圣战的时代随着先知穆罕默德的死亡而结束。作者探讨了穆里德领导人阿马杜·班巴对法国殖民主义的复杂态度——拒绝拿起武器,但对不道德的欧洲世俗主义和帝国主义进行文化批判。然后,作者考虑了与甘地结盟的国大党穆斯林和阿卜杜勒·加法尔·汗组织的普赫图人之间的和平问题。阿扎德认为非暴力合作是一种务实的策略,而阿卜杜勒·加法尔则是一个乌托邦式的和平主义者,原则上反对战争。作者最后考察了南非穆斯林反对种族隔离的非暴力行动,这些行动由诸如毛拉法里德·埃萨克(Maulana Farid Esack)等领导人与多信仰的联合民主阵线(United Democratic Front)共同发起。结语部分分析了这些运动的共性,并考察了主要的差异。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Muslim Nonviolent Civil Resistance in Modern World History
This chapter considers peaceful Muslim movements of civil resistance in modern world history, using three case studies. The author looks at the Murid movement of Senegal, with its declaration that the time of jihad ended with the death of the Prophet Muhammad. The author explores the complex attitudes to French colonialism of Murid leader Amadou Bamba—a refusal to take up arms, but a cultural critique of amoral European secularism and imperialism. The author then considers thinking on peace among Congress Party Muslims allied with Gandhi and among the Pukhtuns organized by Abdul Ghaffar Khan. The author distinguishes between Abul Kalam Azad, for whom nonviolent cooperation was a pragmatic tactic, and Abdul Ghaffar, a utopian pacifist who opposed warfare in principle. The author concludes by examining nonviolent Muslim activism against Apartheid in South Africa by leaders such as Maulana Farid Esack, in concert with the multi-faith United Democratic Front. The conclusion analyzes commonalities among these movements and examines key differences.
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