后殖民社会转型正义史教育的历史遗产概念化

N. Robinson
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引用次数: 1

摘要

处理过去不公正的遗留问题是过渡时期司法的核心关切。最常见的尝试是通过“说实话”的方法;人们认为,如果过去不公正的真相被了解,那么正义就可以在当代社会中得到伸张。因此,“讲真话”——以及学习过去不公正的纪律方法——是冲突后历史教育的核心原理。然而,本文认为仅靠“讲真话”是不够的。相反,应该更多地关注历史遗产,因为正是关于过去如何影响现在的信念影响了赔偿决策。虽然过渡时期司法学者对历史遗产概念的理论化程度较低,但本文展示了历史教育领域最近的工作如何有所帮助。特别是,本文区分了过去和现在之间本质因果关系的遗产,以及指人们如何构建过去和现在之间因果关系的遗产。通过将遗产理解为构建,本文鼓励历史教育者参与身份因素如何调解学生理解过去对现在的影响的方式,特别是在冲突后的社会中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Conceptualising historical legacies for transitional justice history education in postcolonial societies
Addressing legacies of past injustice is a central concern for transitional justice. It has most commonly been attempted through a ‘truth-telling’ approach; it is assumed that if the truth of past injustices is made known, then justice can be acted upon within contemporary society. ‘Truth telling’ – and disciplinary approaches to learning about past injustices – is therefore a central rationale for postconflict history education. However, this article argues that ‘truth telling’ is not sufficient for transitional justice history education. Instead, greater attention should be paid to historical legacies, since it is beliefs about how the past impacts the present that shape reparation decision making. While the concept of historical legacies has been under-theorised by transitional justice scholars, this article demonstrates how recent work from the field of history education can be helpful. In particular, this article distinguishes between legacies as essentialised causal relationship between the past and the present, and legacies which refer to how people construct causal relationships between the past and present. By understanding legacies as constructs, this article encourages history educators to engage with how identity factors may mediate the way in which students understand the impact of the past on the present, particularly in postconflict societies.
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