双相情感障碍患者耻感与自我同情的相关性

ملیحه رنجبر, نعیمه سیدفاطمی, مرجان مردانیحموله, نازنین اسماعیلی, شیما حقانی
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引用次数: 4

摘要

背景与目的:双相情感障碍是一种重要的精神障碍,其特征是反复发作的躁狂和抑郁。这种慢性复杂的疾病会影响患者的情绪,造成从极好到极差和抑郁的持续和异常的情绪变化。这些波动通常会持续数周或数月。频繁发作的抑郁和躁狂影响个人在个人、职业、家庭、社会和文化领域的功能。双相情感障碍患者会经历一种被称为耻辱的现象。污名被定义为一组因标签而激活的认知和行为,导致社会排斥和孤立。精神疾病的耻辱感将患者与其他人群区分开来。精神疾病的耻辱使患者丧失行为能力并在社会上被孤立。此外,耻辱的经历降低了患者的生活质量和就医行为,威胁到他们的社会经济健康。因此,精神疾病患者的社会参与受到干扰,他们不愿寻求社会援助。事实上,污名化导致了精神疾病患者被社会排斥,扰乱了他们的情绪调节,使他们无法有适当的情绪调节策略。此外,精神疾病的污名化导致患者对疾病没有适当的应对策略,对医务人员隐瞒自己的病史,出院后避免与朋友交流。鉴于污名概念的重要性,确定积极相关的行为似乎至关重要。自我同情是一种积极的行为,可能与耻辱有关。自我同情程度高的人更容易接受消极的生活事件,有更准确的自我评估和更好的心理健康。自我同情是复发性抑郁症患者情绪问题适应性反应的重要因素。高度的自我同情减少了精神疾病患者对问题的心理脆弱性,他们的抑郁和社交焦虑,疾病引起的羞耻感,以及自我批评。相比之下,精神障碍家族史与病耻感者差异有统计学意义(P<0.05)。然而,在人口统计学特征和自我同情之间没有观察到显著的关联。结论:耻感与自我同情无显著相关。而耻辱感各分量表与自我同情孤立维度呈显著负相关。因此,可以得出结论,随着患者进一步认识到歧视、披露和耻辱的积极方面,他们更不倾向于孤立。耻辱是根植于社区的固有文化元素,它是如此强大和复杂,即使高度的自我同情也无法减少它的影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Correlation of Stigma with Self-compassion in Patients with Bipolar Disorder
Background & Aims: The bipolar disorder is important mental disorder, which is characterized by recurrent episodes of mania and depression. This chronic and complex disease affects the mood of the patient, causing continuous and abnormal mood changes from extremely good to extremely poor and depressed. These fluctuations often last for weeks or months. Frequent episodes of depression and mania affect the functioning of the individual in personal, professional, family, social, and cultural domains. Patients with the bipolar disorder experience a phenomenon known as stigma. Stigma is defined as a set of cognitions and behaviors that are activated by labeling, leading to social exclusion and isolation. The stigma of mental illness distinguishes the patients from other populations. The stigma of mental illness renders the patients incapacitated and socially isolated. In addition, the experience of stigma decreases the quality of life and health-seeking behaviors of the patients, threatening their socio-economic health. Subsequently, the social participation of patients with mental illness is disrupted, and they refrain from seeking social assistance. In fact, stigma leads to the rejection of patients with mental illness by the society, disrupting their emotional regulation and making them unable to have proper emotional regulation strategies. Furthermore, the stigma of mental illness causes the patients not to have appropriate coping strategies for the disease, hide their medical history from the medical staff, and avoid communicating with their friends after discharge from the hospital. Given the importance of the concept of stigma, identifying the positively correlated behaviors seems essential. Self-compassion is a positive behavior that may be associated with stigma. Individuals with high self-compassion are more likely to accept negative life events and have more accurate self-assessments and better mental health. Self-compassion is an important factor in the adaptive responses to the mood problems in patients with a history of recurrent depression. High self-compassion reduces the mental vulnerability of patients with mental illness to problems, their depression and social anxiety, shame caused by the illness, and self-criticism. In contrast, the and family history of mental disorders with stigma (P<0.05). However, no significant associations were observed between the demographic characteristics and self-compassion. Conclusion: The results indicated no significant correlation between stigma and self-compassion. However, significant associations were observed between the subscales of stigma with the isolation dimension of self-compassion, which were inversely and significantly correlated. Therefore, it could be concluded that as the patients further perceived the dimensions of discrimination, disclosure, and positive aspects of stigma, they were less inclined toward isolation. Stigma is an inherent cultural element rooted in the community, which is so strong and complex that even high self-compassion could not diminish its effects.
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