向前的基督教战士:牧师菲利普·马丁的救赎之路在欧内斯特·j·盖恩斯的《在我父亲的房子里》

L. A. Brown
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In full ownership of his social and political standing in the St. Adrienne community, he relishes his position as the community's most revered black male figure. As pastor of the Solid Rock Baptist Church, the most prominent religious institution in the parish, he advocates vociferously on behalf of the oppressed and disenfranchised and is quick to assume the political engagements brought forth by its members. In constructing Phillip in the role of minister and assigning him the last name \\\"Martin,\\\" Gaines evokes the social politics and noble endeavors of civil rights leader Reverend Martin Luther King, Jr. \\\"King Martin,\\\" as Phillip is referenced throughout the parish, is a commanding dignitary among his constituents (In My Father's House 30). In one of the novel's opening scenes, in which he takes center stage during a political gathering at his home, Phillip relishes his guests' hero worship. 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引用次数: 0

摘要

如果你想知道结局,看看开头。从全知的角度来看,欧内斯特·j·盖恩斯在1978年出版的《在我父亲的房子里》一书的开头提到了菲利普·马丁牧师,他是巴约讷圣阿德里安教区的一位有魅力的传教士和社区活动家,也是盖恩斯小说作品的主要地点。作为社会上被剥夺公民权的人的代言人,他享有社会和他自己平等创造的高度尊重。他的影响力超出了社区范围,在社会、经济和政治进步问题上,他都能得到当权派的关注。作为一名神职人员,他认为自己有责任就影响人们生活的问题向社区提供专业建议。他推测,他的公共立场是拯救灵魂,并在所有值得尊敬的事情上保持居民的区别。他完全拥有自己在圣阿德里安社区的社会和政治地位,他很享受自己作为社区最受尊敬的黑人男性人物的地位。作为该教区最著名的宗教机构——固石浸信会(Solid Rock Baptist Church)的牧师,他大声疾呼地为受压迫和被剥夺公民权的人发声,并迅速承担起其成员提出的政治参与。盖恩斯将菲利普塑造成牧师的角色,并赋予他“马丁”的姓氏,这让人想起了民权领袖牧师马丁·路德·金的社会政治和崇高的努力。“马丁国王”,菲利普在整个教区都被称为“马丁国王”,在他的选民中是一位威严的要人(《在我父亲的家》第30章)。在小说开头的一个场景中,菲利普在家中的一次政治集会上占据了中心位置,他享受着客人们对他的英雄崇拜。他们的奉承达到了高潮:“人们已经开始为菲利普鼓掌,他举手示意安静....人们不停地为他鼓掌”(在我父的家里35章)。这个场景不仅突出了他在社区中的重要性,还捕捉到了他的天赋、优雅和对社区的美学贡献,为他提供了一个作为财富、成功和繁荣的物理代表的有利时刻:菲利普·马丁穿着黑色细条纹西装,浅灰色衬衫,打着红色圆点领带。他六十岁,身高六英尺多一点,体重约200磅。他那浓密的黑发和修剪得整整齐齐的浓密的小胡子刚刚开始露出一些白发。菲利普是一个非常英俊的深棕色皮肤的男人,受到女人的崇拜,无论是黑人还是白人。黑人妇女公开表达她们对他的钦佩,白人妇女在她们可以信任的人面前这样说....大多数认识他的人都很尊敬他。当他在社区中的地位构成了他的身份时,一个神秘的过去为解决令人难以忘怀的过去生活创造了必要的基础。在某种程度上,小说的中心是父子之间情感和心理上的脱节,这是支配盖恩斯经典的主题,这部作品也是一部叙事作品,其结构依赖于外部人物的依赖,这些人物帮助为中心人物的转变奠定了基础。如果自我进化和个人成长是理想的结果,菲利普必须借给自己一个外部代孕。虽然以家族仆人和选民的形式表现出来的集体忠诚为菲利普提供了令人钦佩的服务,但这并不能解决他内心的冲突。外部人物帮助他进入一个感人的空间,这是治疗发生所必需的。小说中对菲利普的介绍,以及他所抛弃的儿子罗伯特十世(Robert X)的流氓演绎,在两个方面都具有重要意义:它们预示着两人之间灾难性的重聚;根据盖尼斯的说法,菲利普对罗伯特的抛弃和忽视,是奴隶制的历史遗留问题。在奴隶制的历史遗留问题上,一般家庭——尤其是父亲和儿子——被分开,从那时起,就无法维持有意义的关系。…
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Onward Christian Soldier: Reverend Phillip Martin's Road to Redemption in Ernest J. Gaines's In My Father's House
If you want to know the end, look at the beginning. --African proverb From the omniscient point of view, Ernest J. Gaines opens his 1978 In My Father's House with a reference to the Reverend Phillip Martin, the charismatic preacher and community activist in the St. Adrienne parish of Bayonne, the principal site of Gaines's fictional works. As the voice of the community's disenfranchised, he enjoys a heightened esteem created in equal parts by the community and himself. His influence extends beyond the province of the community, and he has the establishment's ear on issues of social, economic, and political progress. As a man of the cloth, he believes it is his duty to offer his expert advice to the community on issues impactful to their lives. His communal position, he surmises, is to save souls and preserve the distinction of the residents in all matters of respectability. In full ownership of his social and political standing in the St. Adrienne community, he relishes his position as the community's most revered black male figure. As pastor of the Solid Rock Baptist Church, the most prominent religious institution in the parish, he advocates vociferously on behalf of the oppressed and disenfranchised and is quick to assume the political engagements brought forth by its members. In constructing Phillip in the role of minister and assigning him the last name "Martin," Gaines evokes the social politics and noble endeavors of civil rights leader Reverend Martin Luther King, Jr. "King Martin," as Phillip is referenced throughout the parish, is a commanding dignitary among his constituents (In My Father's House 30). In one of the novel's opening scenes, in which he takes center stage during a political gathering at his home, Phillip relishes his guests' hero worship. Their fawning reaches a crescendo: "The people had begun to applaud Phillip, and he raised his hands for silence.... The people would not stop applauding him" (In My Father's House 35). The scene not only accentuates his significance in the community, it captures his flair, elegance, and aesthetic contribution to the community, providing him a propitious moment to grandstand as the physical representation of wealth, success, and prosperity: Phillip Martin wore a black pinstriped suit, a light gray shirt, and a red polka-dot tie. He was sixty years old, just over six feet tall, and he weighed around two hundred pounds. His thick black hair and thick well-trimmed mustache were just beginning to show some gray. Phillip was a very handsome dark-brown-skinned man, admired by women, black and white. The black women spoke openly of their admiration for him, the white women said it around people they could trust.... He was very much respected by most of the people who knew him. (34) While his standing in the community frames his identity, an enigmatic past creates the foundation required for a resolution of a haunting, former life. To the degree that the novel is centered upon the emotional and psychological disconnect between a father and son, a motif which governs the Gaines canon, the work is also a narrative whose structure rests upon the dependence of external figures who help set the stage for the central characters transformation. Phillip must lend himself to an exterior surrogacy if self-evolution and personal growth are the desired result. While communal allegiance, in the form of familial servants and constituents, serves Phillip admirably, it does not resolve his inner conflict. Exterior figures help consign him to an affecting space necessary for healing to occur. Phillip's introduction in the novel and the rogue staging of Robert X, the son he abandoned, are significant in two respects: they foreshadow a catastrophic reunion between the two men and ascribe Phillip's abandonment and neglect of Robert, according to Gaines, to the historical legacy of slavery, wherein families in general--and fathers and sons in particular--were separated and have been unable, since that time, to sustain meaningful relationships. …
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