中世纪罗斯巫术、巫术和魔法的早期记载

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摘要

这一章讨论了中世纪罗斯早期关于巫术、巫术和魔法的记载。“罗斯”是中世纪对东斯拉夫人土地的称呼,该地区现在包括乌克兰、白俄罗斯和俄罗斯欧洲部分。传统上,罗斯的叙事历史始于8世纪或9世纪,当时不同的斯拉夫人、波罗的海人、芬兰人、突厥人和斯堪的纳维亚人在该地区定居。除了一些阿拉伯语的记载,斯堪的纳维亚的符文铭文,偶尔在欧洲文献中提到,以及一些拜占庭希腊记录,关于罗斯的主要文本来源是始于11世纪后期的罗斯教会人员所写的历史编年史。章节中的节选可能讲述真实的历史事件,也可能更多地揭示作者对他们的历史和现在的看法。无论哪种情况,它们都是很好的故事,它们展示了这些中世纪作者是如何看待魔法和巫术的,以及这些实践是如何与其他问题相互作用的:与罗斯正式皈依后很长一段时间内仍然活跃的异教;教导魔鬼和他的诡计;以及对男人和女人的看法以及他们各自的特点和对巫术的倾向。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Early Accounts of Witchcraft, Sorcery, and Magic in Medieval Rus
This chapter discusses early accounts of witchcraft, sorcery, and magic in medieval Rus. “Rus” is the name given to the lands of the Eastern Slavs in the medieval accounts of the region that now comprises Ukraine, Belarus, and European Russia. Conventionally, the narrative history of Rus begins in the eighth or ninth century, when diverse Slavic, Baltic, Finnic, Turkic, and Scandinavian people settled the region. Along with some Arabic accounts, Scandinavian runic inscriptions, occasional mentions in European documents, and a few Byzantine Greek records, the main textual sources on Rus are historical chronicles written by Rus churchmen beginning in the late eleventh century. The excerpts in the chapter may narrate actual historical events, or they may reveal more about how their authors thought about their history and their present. In either case, they are good stories, and they show how these medieval authors thought about magic and sorcery, and about how those practices interacted with other issues of concern: with the paganism that remained active long after the formal conversion of Rus; with teachings about the devil and his wiles; and with ideas about men and women and their respective characteristics and proclivities toward sorcery.
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