法国新教及其对文化的矛盾态度

P. Wells
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引用次数: 0

摘要

法国的新教由于其少数派的地位,对周围的文化持模棱两可的态度。其他存在的力量是罗马天主教的威权主义和以伏尔泰和卢梭等人为代表的启蒙人文主义的自由思想。矛盾之处在于,自1789年法国大革命以来,反对王室和宗教,当新教站在占多数的罗马教会一边时,它就削弱了改革宗的身份,当它站在自由意志主义的自由思想一边时,它就削弱了基督教的身份。直到今天,这仍然是法国新教的一个特点。这种紧张关系的结果是,法国最伟大的思想家之一约翰·加尔文的思想,不仅在法国文化和整个社会中,甚至在法国新教内部,实际上都变得不为人知。关键词:新教,改革宗,法国,天主教
本文章由计算机程序翻译,如有差异,请以英文原文为准。
FRENCH PROTESTANTISM AND ITS AMBIVALENT ATTITUDE TOWARD CULTURE
Protestantism in France has an ambiguous attitude to the surrounding culture, because of its position as a small minority. The other forces present are Roman Catholic authoritarianism and the liberal free-thinking of Enlightenment humanism, represented by the likes of Voltaire and Rousseau. The paradox is that since the Revolution in 1789, which was anti-royal and anti-religious, when Protestantism has sided with the majority Roman Church it has undermined its Reformed identity, and when it has sided with libertarian free-thinking it has undermined its Christian identity. This remains a feature of French Protestantism until the present day. As a result of this tension, the thought of one of France’s greatest thinkers, John Calvin, became virtually unknown, not only in French culture and society as a whole, but also within French Protestantism itself. KEYWORDS: Protestant, Reformed, French, Catholic
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